A Baptist Abroad: Travels and Adventures of Europe and all Bible LandsWhittle, Walter Andrew
Religion
A Baptist Abroad: Travels and Adventures of Europe and all Bible Lands
Whittle, Walter Andrew
Europe -- Description and travel; Middle East -- Description and travel
The second night after leaving Damascus the “Equestrian Pilgrims”
camped at the foot of Mount Hermon, whose regal brow was crowned
with purest snow. It was a glorious sight to see that lonely, lordly
mountain, bathed in the golden splendor of the setting sun. One almost
ceases to wonder that it has become an object of vigorous adoration.
The word Hermon itself means “the holy,” “the unapproachable.” The Arab
word for Hermon means “the old,” “the grey-bearded,” “the venerable.”
The inspired writers of old often refer to Hermon. It appears to have
formed the northern boundaries of the children of Israel. Solomon
speaks of Hermon as the haunt of wild beasts, and strangely enough
my guide-book says, and the natives here confirm the statement, that
bears, wolves and foxes still abound here. The Psalmist says brotherly
love is as pleasant as the “dew of Hermon;” as the “dew that falleth on
Mount Zion.” I have been much impressed with heavy dews since coming
into this Eastern country. I have seen the dew falling before the sun
goes down in the evening, and for an hour after the sun rises in the
morning. In this country it rains six months, and is dry six months.
During the dry season vegetation withers and all nature suffers for
moisture. Every night the falling dew is like a gentle shower of rain,
refreshing the parched grass and “reviving the vigor of vegetation.”
But for these heavy dews nothing would grow, and the people could
scarcely exist. How impressive it must have been to these people,
therefore, when David said: “Brotherly love is as pleasant as the dew
of Hermon, as the dew that falleth on Mount Zion.” God hasten the day
when “brotherly love shall abound:” when men shall say: “Behold how
good and how pleasant it is for brethren to dwell together in unity.”
Public-domain text, read in full here on John Shaqi.
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