A Baptist Abroad: Travels and Adventures of Europe and all Bible LandsWhittle, Walter Andrew
Religion
A Baptist Abroad: Travels and Adventures of Europe and all Bible Lands
Whittle, Walter Andrew
Europe -- Description and travel; Middle East -- Description and travel
Inside of this impregnable fortress, the traveler of to-day finds two
prison chambers cut in the solid rock. These rock-hewn dungeons once
echoed the tread, and resounded with the songs and prayers, of that
strong-charactered and iron-willed man of God who came to prepare the
way of the Lord—to make His paths straight! It makes one shudder to
stand here amidst the solemn grandeur of these storm-beaten rocks,
and contemplate the tragic history of this great man. A great man?
Yes. It was John the Baptist who first had the courage to stand before
his fellow-countrymen, and, looking them squarely in the face, say:
“Repent ye; for the kingdom of heaven is at hand.” With stentorian
voice he cried: “O, generation of vipers;” “the ax is laid at the root
of the tree;” “God is able of these stones to raise up children unto
Abraham.” “He that cometh after me shall baptize you with fire, He will
thoroughly purge His floor and will burn up the chaff with unquenchable
fire.” It was John the Baptist who buried Christ the Lord in yonder
rolling river. It was John the Baptist who pointed to Him and said:
“Behold, the Lamb of God that taketh away the sin of the world.”
I thank God for the life and character of John the Baptist who,
after all the honors heaped upon him, could say, I am nobody—I am
simply the _voice_ of One crying in the wilderness. He that cometh
after me is mightier than I, whose shoes I am not worthy to bear. He
must _increase_ but I must _decrease_. Yes, John said that he was
nobody—that he was only a _voice_, and yet Jesus says: “Among those
born of women there hath not arisen a greater than John the Baptist.”
Oh, to be _nobody_! Oh, to be only the _voice of Jesus_, calling
men unto righteousness, and warning them to flee the wrath to come!
Oh, that the writer and the reader of this chapter may “rise upon
the stepping-stones of their dead selves to higher things!” O, God,
graciously grant, I pray thee, that both writer and reader may realize
that the _magnitude of any life is to be determined by the distance of
self from the centre_!
In the same chasm with Machaerus, and not far away, there is a group of
ten hot springs bursting forth from the side of the wady one hundred
feet or more from its rocky bed. Although in close proximity to each
other these springs vary in temperature from 130 to 142 degrees.
According to Josephus, some of these fountains are bitter and others
sweet. The waters are said to possess great medicinal properties and
healing virtues. The maimed, the halt, and the blind resort hither in
search of health. While living at Jericho, just before his death, Herod
the Great, according to Josephus, came to these springs hoping to drown
his disease. But the wicked, adulterous, murderous Herod was not so
sick, I trow,
“As he was troubled with thick-coming fancies
That kept him from his rest.”
Public-domain text, read in full here on John Shaqi.
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