A Baptist Abroad: Travels and Adventures of Europe and all Bible LandsWhittle, Walter Andrew
Religion
A Baptist Abroad: Travels and Adventures of Europe and all Bible Lands
Whittle, Walter Andrew
Europe -- Description and travel; Middle East -- Description and travel
I have crossed many important streams. I have been on the Rio Grande; I
have sailed up and down the Mississippi and the Ohio, the Hudson and
the St. Lawrence; I have sailed on the Thames through London; on the
Seine through Paris; on the Tiber through Rome; on the Rhine through
Germany; on the Danube through all western Europe; and the Nile through
Egypt,—and yet I freely acknowledge that I was never so moved by any
stream as by the sight of this historic river. It was the Jordan that
divided and let the children of Israel pass over on dry ground. It was
the Jordan whose waters cleansed Naaman of his leprosy. It was the
Jordan whose stream floated an ax at the prophet’s command. It was
the Jordan, also, on whose banks another prophet stood and preached
repentance, and in whose waters he buried Christ in baptism. John the
Baptist was a man after my own heart. He came on the stage of action
filled and fired with a purpose. He was conscious of a commission from
God. He believed, therefore he spoke; and, as he spoke, the people left
their homes and hovels in Jerusalem, Judea, and all the region round
about Jordan, and flocked to hear him.
Reader, we are on historic ground. Stand here with me on the banks of
the stream, and let us behold a sacred scene together. The river here
makes a graceful curve towards the east, and is at this point about
fifty yards or one hundred and fifty feet wide. The western bank, on
which we stand, is low and level, not more than eighteen inches or two
feet above the surface of the river, and gently slopes down to the
water. The opposite bank is a wall of rock, rising up perpendicularly
for eighteen or twenty feet, then receding beautifully in a terrace,
another terrace, and another one still. Terraces rise above and beyond
each other like seats in an opera-house. These terraces gracefully
stretch themselves along the rocky bluff of this river for two hundred
yards or more, until at least a hundred and fifty or two hundred
thousand people could be so seated along the terraced bluff as to look
down upon its watery surface. Let us in our imagination re-people
all these terraces with the Jews of old, with their quaint, Eastern
costumes, with their hard faces and beaming eyes. There they sit,
rising tier above tier.
Now on this low bank, not far from us, stands the preacher in the midst
of a great concourse of people. Every ear is all attention, every eye
is on the preacher. See! his bosom heaves, his face glows, his eyes
sparkle, his words burn. His sentences strike, swift and glittering,
like lightning flashes midst the roll of judgment-day thunders. Terrors
of the day of wrath roll over his hearers as the foremost thought;
sounds of hope break in, like soft music, to keep the contrite from
despair. The moral world seems to shake. The people realize as never
before their sin, their guilt, their need of a Savior. In their hearts
they want, they yearn for, the promised Messiah.
Public-domain text, read in full here on John Shaqi.
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