A Beginner's History of Philosophy, Vol. 1: Ancient and Mediæval PhilosophyCushman, Herbert Ernest
Philosophy
A Beginner's History of Philosophy, Vol. 1: Ancient and Mediæval Philosophy
Cushman, Herbert Ernest
Philosophy -- History
=Aristotle’s Starting-Point.= The two early influences in Aristotle’s
mental development offer an explanation for his philosophical point
of view. These influences were his empirical training in medicine and
his conceptual training in the moral ideals of the Academy. Plato had
convinced him that if there were to be any true science, it must be
founded on concepts that are unchanging. His own scientific training,
however, reinforced by the influence of Democritus, made him respect
the value of empirical facts. While the philosophical problem for
Aristotle was the same as that for Plato, the difference between
them was in the main a matter of emphasis due to their different
starting-points. Plato started with the refutation of the Protagorean
theory of perception, and consequently he emphasized the value of the
conceptual world; Aristotle, however, felt that Plato had overestimated
the conceptual world, and he emphasized the importance of empirical
facts. Both when a member of the Academy and later, he strongly
contended against Plato’s evaluation of the world of Ideas, because
they so transcended the sense world that they neither explained
nor illuminated it. Aristotle’s reaction against Plato’s theory
furthermore gives us a more correct notion of what Plato really taught.
If conceptions are to enter into knowledge, they must not exist in
the clouds of abstraction. He maintained that Plato had increased
the difficulty of the problem by adding a second world of entities
quite distinct from the world of nature. The same problem that Plato
confronted still exists unanswered, said Aristotle. It is the problem
of the twofold world. If Ideas are apart from things, we could not
know that they existed, we should not be able to know anything about
them, nor should we be able to explain the world through them. It
is true that Plato, in his later draft, had conceived Ideas to be
teleologically related to the physical things, but how could this be if
they were apart from things? Thus in his reaction from Plato’s theory
of Ideas, Aristotle reëstablished the world of perceptual fact. This is
the starting-point of Aristotle.
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