A Beginner's History of Philosophy, Vol. 1: Ancient and Mediæval PhilosophyCushman, Herbert Ernest
Philosophy
A Beginner's History of Philosophy, Vol. 1: Ancient and Mediæval Philosophy
Cushman, Herbert Ernest
Philosophy -- History
Neo-Pythagoreanism, as its history shows, is the philosophy of
a half-religious sect with ascetic tendencies. Its transcendental
philosophy was better suited to a people under an autocratic government,
and ruled by Oriental traditions, than was the ethical teaching of the
four Schools. The system of the ethical Schools arose out of the needs
of the individual; but at this time the cry was for an absolute object
which transcends both the individual and nature. The demand was for a
god who could be served not by sacrifice, but by silent prayer, wisdom,
and virtue. There are many points of similarity between the doctrine of
Philo and neo-Pythagoreanism. The neo-Pythagoreans were monotheistic,
but at the same time they accepted within their monotheism the
hierarchy of the gods. They held to the commonly accepted doctrines of
their time, viz., the transmigration of the soul, the dualism of the
mind and body, the mediation of a graded series of celestial beings
between man and God. They interpreted God in a spiritual way, but they
conceived the ideas in God’s mind to be the Pythagorean numbers――just
as Philo conceived them to be the Old Testament angels.
=The Development Period of Hellenic Religious Philosophy= (250–476
A. D.). =The Turning to the Present for Spiritual Authority. Platonism
and Neo-Platonism.= Neo-Platonism is the final statement of Hellenic
culture, and the question may be asked, In what form did it present
Hellenism? The answer is, It sets forth the Hellenic feeling as
_mysticism_. The contribution of Plotinus was the destruction of
the classic Greek ideal with its definiteness of form, and was the
substitution of a new ideal of soaring spiritual exaltation. One has
only to look back to the art, science, and philosophy of the Periclean
Age to appreciate how far this last survival of Greek culture had
drifted from its original moorings. Nevertheless, neo-Platonism is
not so very far distant from that powerful ascetic principle in the
Greek mysteries which is one aspect of the doctrine of Plato himself.
Neo-Platonism was Platonism exaggerated on this mystic and ascetic
side. Plotinus said that he was ashamed that he had a body; that the
soul looks on and weeps at the sinfulness of the body; that it is not
enough to regulate the body, but that the body must be exterminated.
As the voice of Hellenism, neo-Platonism is speaking in an age when
consciousness is weighed down with the sense of the enormity of evil
and the need of salvation. Neo-Platonism feels that the moral conflict
in the human soul is repeated in the universe; that the eternal
struggle between matter and spirit goes on in the macrocosm as well
as the microcosm. Plotinus held to the ancient Greek conception of
the personification of the powers of nature, of the derivation of
happiness from activity, of the supremacy of the intellect over the
other faculties. But in accepting the ancient Greek doctrine of the
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