A Beginner's History of Philosophy, Vol. 1: Ancient and Mediæval PhilosophyCushman, Herbert Ernest
Philosophy
A Beginner's History of Philosophy, Vol. 1: Ancient and Mediæval Philosophy
Cushman, Herbert Ernest
Philosophy -- History
The neo-Platonism of Jamblichus contained no new point of view.
Metaphysically and ethically his teaching was identical with that of
Plotinus. He tried to complete the religious movement by coördinating
all cults, excepting Christianity, into a unity. This was an
eclecticism by which Jamblichus came naturally, for Syria was a
land where eclecticism thrived. It was here that Gnosticism had its
stronghold. With free eclectic hand Jamblichus filled in all the
intermediary grades between the Godhead and man with the multitude
of gods of all religions. In his system he placed 10 supra-terrestrial
gods, 365 celestial beings, 72 orders of sub-celestial beings, and
42 orders of natural gods. To find places for them all, he had to
increase the number of intermediaries; and to systematize this complex
polytheism, he employed the Pythagorean numbers. His theory shows how
persistent was the Hellenic civilization.
=The Athenian School.――Recapitulation.――Proclus.= The Syrian school
failed to restore the old religions, and we find neo-Platonism, after
revivals here and there, again at Athens. The city that had been
the original sanctuary of Greek culture was the last stronghold of
Hellenism.
The Athenian school made its appearance about 410, and its leading
representatives were Plutarch, Syrianus, and Proclus. Proclus
(410–485), the pupil of Syrianus, was the most important representative
of the Athenian school, and he may be said to have uttered the last
word of dying Hellenism. Born at Constantinople, of a Lycian family,
he received his education at Alexandria; and when he became leader
of the school at Athens, he received the extravagant worship of his
pupils. Connected with the Athenian school were the great commentators,
Philoponus and Simplicius, whose works on Aristotle became of great
value to later times. Their erudite compilations stand out sharply
against the imaginative speculations of their age. In connection with
this school Boëthius must not be overlooked. He was a neo-Platonist
who called himself a Christian, and he was an important figure in the
history of education. His translations and expositions of Aristotle’s
logic and of the _Isagoge_ of Porphyry were very influential in the
Middle Ages.
Public-domain text, read in full here on John Shaqi.
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