A Beginner's History of Philosophy, Vol. 1: Ancient and Mediæval PhilosophyCushman, Herbert Ernest
Philosophy
A Beginner's History of Philosophy, Vol. 1: Ancient and Mediæval Philosophy
Cushman, Herbert Ernest
Philosophy -- History
Plato――Objective Idealism.
Being consists of permanent moral and æsthetic concepts or
types. In mediæval philosophy Platonism was called realism
and was summed up by the phrase _Universalia ante rem_.
Aristotle――Conceptualism.
The abiding Being does not consist of material atoms nor
in spiritual types apart from matter, but is an unfolding
essence _in_ matter. This was usually called conceptualism
by the Schoolmen, and was summed up by the phrase
_Universalia in re_. Aristotle’s conception was as
difficult as it was important. He was not always clearly
a conceptualist, but sometimes appeared in the rôle of an
“objective realist.”
=Democritus and Plato――Their Similarities and Differences.= The
materialism of Democritus and the idealism of Plato were as opposed as
was possible within the realm of Greek thought. We must not exaggerate
their similarities, but they had at least four common characteristics.
_Their Similarities._
1. Both develop an outspoken rationalism,[22] which starts as a
reaction from the perception theory of Protagoras. They agree with
Protagoras that perception cannot yield truth, and so they turn away
from perception to the reason to find true knowledge.
2. Both develop a world of twofold reality. Perceptions are not
regarded by them as illusions, although perceptions are transitory.
Both make a new estimate of perceptions, and give to the world of
perceptions a relative value. There are therefore two kinds of reality:
the relative reality of the world of perceptions and the absolute
reality of the world of reason. The result in both is a broad theory
of knowledge.
3. In both, reality consists in a plural number of objective norms.
Both reach their conception of these norms in the same way. The
changing qualities of things are stripped away and the true reality
is discovered beneath. Both designate this true form by the same word,
idea (ἰδέα). To both, the forms are objective entities.
4. Both are attempts to overcome scientifically the dualism which had
emerged from the former hylozoism of Greek thought.
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