A Beginner's History of Philosophy, Vol. 2: Modern PhilosophyCushman, Herbert Ernest
Philosophy
A Beginner's History of Philosophy, Vol. 2: Modern Philosophy
Cushman, Herbert Ernest
Philosophy -- History
The two periods have a common fundamental motive, although the means
used are radically different. Both represent a gradual progression
toward the elevation of the individual in his reaction against
the institutions of the seventeenth century. But the first was an
intellectual Enlightenment and all that this means, while the second
was emotional and social. The first was aristocratic, while the second
was democratic. Yet the whole movement was a gradual filtering of
the doctrine of individualism from the upper to the lower classes. It
naturally took the form, first, of intellectual culture, and then of
an appeal to spontaneity. The intellectual theories of the first period
were bound to find practical expression in the second. In the first
period the champions of the ancient monarchy were forced to defend
it on their opponents’ own ground――that of rationality. In the second
period, the monarchists had to change their battleground and make some
practical reforms. In the first, the attack was made principally on the
church, in the second on society. While the attack on the state began
early, it attained significance not until the middle of the century.
=The Intellectual Enlightenment (1729–1762). Voltaire, Montesquieu,
and the Encyclopædists.= The first representatives of the French
Enlightenment were Voltaire and Montesquieu. Voltaire went to England
in 1726, and Montesquieu in 1728, and they both returned to France
in 1729. Voltaire published his _Letters on the English_ in 1734 and
his _Elements of the Philosophy of Newton_ in 1738.[47] Montesquieu
had published a fierce invective against the political institutions
of France in 1721, a discussion of the decadence of the Romans in
1734, and his famous _Spirit of the Laws_ in 1748, selling twenty-two
editions in eighteen months. Voltaire introduced and espoused the
religious theory of Locke in deistic form, and Montesquieu expounded
Locke’s theory of government. Their writings were widely read by the
upper classes, and this theoretical revolutionary movement against all
existing institutions got momentum about 1735.
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