A Beginner's History of Philosophy, Vol. 2: Modern PhilosophyCushman, Herbert Ernest
Philosophy
A Beginner's History of Philosophy, Vol. 2: Modern Philosophy
Cushman, Herbert Ernest
Philosophy -- History
Nevertheless, from the point of view of the philosopher, there is
nothing in the world that is morally good or bad,――nothing which merits
his hatred, love, fear, contempt, or pity,――since all that occurs
is necessary. The philosopher’s knowledge of the determinism of the
world lifts him above the usually conceived world of finite things to
this mystic world, reconstructed by his intellectual love of nature
or God. Love for God will give to everything its proper value. It
is the highest form of human activity. Love for God is an absolutely
disinterested feeling, and is not therefore like human love, which
is the passing from a less state to a greater. Love for God is peace,
resignation, and contentment, for it is oneness with God. In fact,
the love of man for God is the love of God for man; it is the love
of God for Himself, since man cannot love God without becoming God.
Thus man intellectually recognizes his oneness with God, and rejoices.
Immortality is absorption in the eternal and necessary substance of the
world. It is a common misconception that immortality is duration after
death; immortality consists in looking at things under the aspect of
eternity. The finite man perishes, but man’s real self, which is God,
survives.
=Summary of Spinoza’s Teaching.= The rationalism of Spinoza is the
final word of scholastic realism. It is a mathematical scholasticism
in which the attempt is to make clear by the method of deduction all
metaphysical problems. That the philosophical teaching of Spinoza is
inspiring and ennobling, no one will gainsay. That his philosophy is
not clear, is also true. In the beginning of his discussion, spirit is
subordinated to nature; at the end, nature is subordinated to spirit.
The result is that under the hands of Spinoza God has become a pure
abstraction and without content, the world is an illusion, dualism is
superseded by a monistic parallelism, individual activity gives way and
becomes a pantheistic determinism. Yet amid all this a reconstructed
world arises in which man is recompensed for all his losses by his
participation in _infinity_ and _eternity_.
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