Darwin, who was naturally anxious to bring the facts of expression
under his formula of evolution, began to collect data as early as
1838; and with characteristic thoroughness he went to all available
sources,—to animals, to the human infant, to the insane, to works of
art, to the play of the facial muscles under the electric current, to
the different races of mankind. In his book of 1872 he distinguishes
three main principles of expression; the titles will be understood from
the examples. The first principle is that of _serviceable associated
habits_. We all jump when we are startled, and wince when we are
threatened; and the jump and wince of man are weakened survivals
of the frightened animal’s leap out of danger, and of its cowering
self-effacement in presence of a stronger enemy. The face of scorn,
“curving a contumelious lip,” lays bare the canine teeth, as if for
actual attack; the sneer of man is but a weakened survival of the snarl
by which our stronger-jawed ancestors unfleshed their teeth for the
combat. The second principle is that of _antithesis_. If indignation
shows itself (according to the first principle) by squared shoulders
and out-thrown chest, the opposite of this aggressive indignation,
humiliation or self-abasement, shows itself in the opposed attitude
of raised shoulders and indrawn chest, Shylock’s “patient shrug.” The
third principle, lastly, is that of the _direct action of the nervous
system_. Thus we all tremble from fear; and trembling is of no service,
often of much disservice, and cannot have been at first acquired
through the will, and then rendered habitual in association with any
emotion; it must be directly due to the constitution of the nervous
system.
Public-domain text, read in full here on John Shaqi.
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