Now for the illustration! Suppose that, as I am writing this paragraph,
it occurs to me to look up a reference, for quotation, in a particular
book that stands on the shelf by my side. I turn toward the shelf,
recognise the book, take it in my hand and turn the pages, and
presently find the passage I had in mind to use. I have performed _an
impulsive action_, in the sense of our definition; the illustration is
complete. I shall go on to put a marker in the book, or to copy out
the sentence, and ultimately I shall return the book to the shelf; but
these later developments do not here concern us.
Let us try to analyse this action; and since the mental accompaniment
is fairly complex, let us analyse, at first, only in large and gross
terms. We begin with a preparatory phase, in which there are two
things to notice: the _intention to move_ (it occurs to me to look up
the reference) and the _idea of the result_ of movement (finding the
required passage for quotation). Then follows a middle phase, in which
the outstanding thing is the _perception of the object_ of movement
(I see and identify the book on the shelf). The final phase includes
a _perception of movement_ itself in kinæsthetic terms (I reach out,
take the book down, turn the pages) and also the _perception of the
result_ of movement (I find the sentence). So we have three roughly
distinguishable phases, each one issuing from that which preceded it,
which we may formulate as follows:
Intention of movement } → Perception { Perception of movement
Idea of result } of object → { Perception of result.
You understand that the arrows indicate a definite direction; the
second and third phases issue from the first; _the whole course
is predetermined_. When I perceive the book, under this impulsive
determination, the associative tendencies have no freedom of play; I
cannot think that the back is breaking, or that I know the writer, or
that the chalky paper is detestable, though all of these are things
that might occur to me at another time; I can only recognise the book
as the book that will realise my idea of result, that contains the
passage I need. The whole course, again, is singly, _unequivocally_,
predetermined; it occurs to me to use the quotation, and I do not
reflect or hesitate; I act directly and forthright upon the suggestion;
there is no conflict. In a word, the example shows us action in its
simplest form and with a maximum of mental concomitant; and that is
what we agreed to regard, from the psychological point of view, as a
typical action.
Analysis of this crude kind does no more than give us our bearings. If
we are to lay out the facts with scientific accuracy, we must carry
actions into the laboratory, and examine them under experimental
conditions. We do this by way of the ‘reaction experiment.’
Public-domain text, read in full here on John Shaqi.
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