persons made remarks full of justice and feeling. 'The _bon Dieu_ is not used to such singing,' one of them cried, her old eyes streaming with tears. 'It must have surprised the saints up in heaven!' 'It will bring a blessing,' cried another. 'It is not like our little voices, that perhaps only reach half-way.' This was figurative language, yet it was impossible to doubt there was much truth in it. Such a submission of our intellects, as I felt in determining to make it, must have been pleasing to heaven. The women, they are always praying; but when we thus presented ourselves to give thanks, it meant something, a real homage; and with a feeling of solemnity we separated, aware that we had contented both earth and heaven. Next morning there was a great function in the Cathedral, at which the whole city assisted. Those who could not get admittance crowded upon the steps, and knelt half way across the Place. It was an occasion long remembered in Semur, though I have heard many say not in itself so impressive as the _Te Deum_ on the evening of our return. After this we returned to our occupations, and life was resumed under its former conditions in our city. It might be supposed, however, that the place in which events so extraordinary had happened would never again be as it was before. Had I not been myself so closely involved, it would have appeared to me certain, that the streets, trod once by such inhabitants as those who for three nights and days abode within Semur, would have always retained some trace of their presence; that life there would have been more solemn than in other places; and that those families for whose advantage the dead had risen out of their graves, would have henceforward carried about with them some sign of that interposition. It will seem almost incredible when I now add that nothing of this kind has happened at Semur. The wonderful manifestation which interrupted our existence has passed absolutely as if it had never been. We had not been twelve hours in our houses ere we had forgotten, or practically forgotten, our expulsion from them. Even myself, to whom everything was so vividly brought home, I have to enter my wife's room to put aside the curtain from little Marie's picture, and to see and touch the olive branch which is there, before I can recall to myself anything that resembles the feeling with which I re-entered that sanctuary. My grandfather's bureau still stands in the middle of my library, where I found it on my return; but I have got used to it, and it no longer affects me. Everything is as it was; and I cannot persuade myself that, for a time, I and mine were shut out, and our places taken by those who neither eat nor drink, and whose life is invisible to our eyes. Everything, I say, is as it was--every thing goes on as if it would endure for ever. We know this cannot be, yet it does not move us. Why, then, should the other move us? A little time, we are aware, and we, too, shall be as