The reasons why prophecies so numerous and particular were recorded concerning Babylon, appear to have been, 1. That Babylon was the great oppressor of the Jews. 2. That it was the type of all the powerful persecuting enemies of the church of God, especially of Rome; and in its fate they may read their own. 3. That the accomplishment of prophecy in the destruction of so eminent an empire might give a solemn testimony to the truth of the Scriptures to the whole earth, and to all ages. BACKSLIDING, a falling off, or defection in matters of religion; an apostasy, Acts xxi, 21; 2 Thess. ii, 3; 1 Tim. iv, 1. This may be either partial or complete: partial, when it is in the heart, as Prov. xiv, 14; complete, as that described in Heb. vi, 4, &c; x, 6, &c. On the latter passage Chrysostom observes, “When a house has a strong foundation, suppose an arch fall, some of the beams break, or a wall decline, while the foundation is good, these breaches may be repaired; so in religion, whilst a person maintains the true doctrines, and remains on the firm rock, though he fall, true repentance may restore him to the favour and image of God: but as in a house, when the foundation is bad, nothing can save the building from ruin; so when heretical doctrines are admitted for a foundation, nothing can save the professor from destruction.” It is important in interpreting these passages to keep it steadfastly in mind, that the apostasy they speak of is not only _moral_ but _doctrinal_. BADGER, תחש. This word in a plural form occurs, Exod. xxv, 5; xxvi, 14; xxxv, 7, 23; xxxvi, 19; xxxix, 34; Num. iv, 6, 8, 10–12, 14, 25; Ezek. xvi, 10; and is joined with ערת, skins used for the covering of the tabernacle in the wilderness. The Jewish interpreters are agreed as to its being some animal. Jarchi says it was a beast of many colours, which no more exists. Kimchi holds the same opinion. Aben Ezra thinks it some animal of the bovine kind, of whose skins shoes are made; alluding to Ezek. xvi, 10. Most modern interpreters have taken it to be the badger, and among these our English translators; but, in the first place, the badger is not an inhabitant of Arabia; and there is nothing in its skin peculiarly proper either for covering a tabernacle or making shoes. Hasæus, Michaelis, and others, have laboured to prove that it is the mermaid, or _homo marinus_, the _trichekus_ of Linnæus. Faber, Dathe, and Rosenmuller, think that it is the seal, or sea calf, _vitulus marinus_, the skin of which is both strong and pliable, and was accounted by the ancients as a most proper outer covering for tents, and was also made into shoes, as Rau has clearly shown. Niebuhr says, “A merchant of Abushahr called _dahash_ that fish which the captains in English vessels call porpoise, and the Germans, sea hog. In my voyage from Maskat to Abushahr, I saw a prodigious quantity together near Ras Mussendom, that were all going the same way, and seemed to swim with