A Biblical and Theological Dictionary: explanatory of the history, manners, and customs of the Jews, and neighbouring nationsWatson, Richard
Religion
A Biblical and Theological Dictionary: explanatory of the history, manners, and customs of the Jews, and neighbouring nations
Watson, Richard
Bible -- Dictionaries; Theology -- Dictionaries
Adoration properly is paid only to the pope when placed on the altar, in
which posture the cardinals, conclavists, alone are admitted to kiss his
feet. The people are afterward admitted to do the like at St. Peter’s
church; the ceremony is described at large by Guicciardin.
Adoration is more particularly used for kissing one’s hand in presence
of another as a token of reverence. The Jews adored by kissing their
hands, and bowing down their heads; whence in their language kissing is
properly used for adoration. This illustrates a passage in Psalm ii,
“Kiss the Son lest he be angry;”--that is, pay him _homage_ and
_worship_.
It was the practice among the Greek Christians to worship with the head
uncovered, 1 Cor. xi; but in the east the ancient custom of worshipping
with the head covered was retained.
ADRAMMELECH, the son of Sennacherib, king of Assyria. The king returning
to Nineveh, after his unhappy expedition made into Judea against king
Hezekiah, was killed by his two sons, Adrammelech and Sharezer, whilst
at his devotions in the temple of his god Nisroch, Isaiah xxxvii, 38; 2
Kings xix. It is not known what prompted these two princes to commit
this parricide; but after they had committed the murder, they fled for
safety to the mountains of Armenia, and their brother, Esarhaddon,
succeeded to the crown.
ADRAMMELECH was also one of the gods adored by the inhabitants of
Sepharvaim, who were settled in the country of Samaria, in the room of
the Israelites, who were carried beyond the Euphrates. The Sepharvaites
made their children pass through the fire in honour of this idol, and
another, called _Anammelech_, 2 Kings xvii, 31. The Rabbins say, that
Adrammelech was represented under the form of a mule; but there is much
more reason to believe that Adrammelech meant the sun, and Anammelech
the moon; the first signifying _the magnificent king_, the second _the
gentle king_,--many eastern nations adoring the moon as a _god_, not as
a _goddess_.
ADRAMYTTIUM, a city on the west coast of Mysia, in Lesser Asia, over
against the isle of Lesbos. It was in a ship belonging to this place,
that St. Paul sailed from Cesarea to proceed to Rome as a prisoner, Acts
xxvii, 2. It is now called _Edremit_.
ADRIA. This name, which occurs in Acts xxvii, 27, is now confined to the
gulf lying between Italy on the one side, and the coasts of Dalmatia and
Albania on the other. But in St. Paul’s time it was extended to all that
portion of the Mediterranean between Crete and Sicily. Thus Ptolemy says
that Sicily was bounded on the east by the Adriatic, and Crete in a
similar manner on the west; and Strabo says that the Ionian Gulf was a
part of what, in his time, was called the Adriatic Sea.
Public-domain text, read in full here on John Shaqi.
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