A Biography of Rev. Henry Ward BeecherScoville, Samuel
Religion
A Biography of Rev. Henry Ward Beecher
Scoville, Samuel
Beecher, Henry Ward, 1813-1887
In his last he discussed the moral aspects of slavery and its effect
upon the community. These sermons made a profound impression on the
public mind. Indiana was just over the border of slaveland, and many of
its people sympathized heartily with the slave-holders. The prevailing
sentiment was very bitter against the Abolitionists. There was very
little patience with such “cranks” and “fanatics.” So when Mr. Beecher
attacked slavery with the same unsparing earnestness which characterized
his utterances on this subject in latter days—for he did not hesitate to
denounce it as a crime against God and man—he stirred up a very large
and very energetic hornet’s nest. The city was all excitement. Men
talked of nothing else. The friends of slavery were bitter and
threatening; the few friends of freedom, overawed by the threatening
demonstrations, held their peace and waited to see the outcome. Mr.
Beecher stood almost alone. Many of the church-brethren were shocked and
grieved beyond all expression; some even felt so outraged as to send for
letters of dismissal. Many prophesied that he had destroyed himself and
ended his influence for usefulness for ever, mourning over his speedy
downfall—a mournful prophecy so often repeated in after-years by timid
brothers whenever he took any advanced position, and with the same
results as in this instance.
Holding the United States Circuit, then in session, was Judge McLean, of
the United States Supreme Court, whose views upon all public questions
were naturally held in high esteem. The hotel where he was stopping was
full of lawyers and members of the Legislature. On the Monday morning
after these sermons, in angry and excited groups, they stood in the
public rooms of the hotel, talking about the three sermons which had
thrown the town into such a ferment. The judge, happening to join one of
these groups, was asked his opinion. Instead of denouncing Mr. Beecher’s
bold stand as madness, he calmly but with decisive emphasis replied:
“Well, I think if every minister in the United States would be as
faithful it would be a great advance in settling this question.” The
judge’s words spread as rapidly as had the sermons. They checked the
flow of bitter criticism. Men stopped talking and began to think; before
the day was out a revulsion of feeling set in. Many of the most hostile
found their anger changing into admiration—not convinced by Mr.
Beecher’s logic, but deeply impressed by his pluck. Those who shared his
views felt emboldened to speak out; and that middle class, the social
weather-vanes who like to go with the majority, soon felt the changing
breeze and began veering around to his side. The timid church-members
took heart, the applications for letters of dismissal were recalled. The
tide that threatened to overwhelm the plucky preacher only lifted him up
and carried him the higher in public estimation. This was the first
demonstration of his ability to face and overcome an adverse public
Public-domain text, read in full here on John Shaqi.
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