A Biography of Rev. Henry Ward BeecherScoville, Samuel
Religion
A Biography of Rev. Henry Ward Beecher
Scoville, Samuel
Beecher, Henry Ward, 1813-1887
“A seedsman’s list, a nurseryman’s catalogue, are more fascinating to us
than any story. In this way, through several years, we gradually
accumulated materials and became familiar with facts and principles,
which paved the way for our editorial labors. Lindley’s ‘Horticulture’
and Gray’s ‘Structural Botany’ came in as constant companions. And when,
at length, through a friend’s liberality, we became the recipients of
the London _Gardener’s Chronicle_, edited by Prof. Lindley, our
treasures were inestimable. Many hundred times have we lain awake for
hours unable to throw off the excitement of preaching, and beguiling the
time with imaginary visits to the Chiswick Garden, to the more than
oriental magnificence of the Duke of Devonshire’s grounds at Chatsworth.
We have had long discussions in that little bed-room at Indianapolis,
with Van Mons about pears, with Vibert about roses, with Thompson and
Knight of fruits and theories of vegetable life, and with Loudon about
everything under the heavens in the horticultural world.
“This employment of waste hours not only answered a purpose of soothing
excited nerves then, but brought us into such relations to the material
world that we speak with entire moderation when we say that all the
estates of the richest duke in England could not have given us half the
pleasure which we have derived from pastures, waysides, and unoccupied
prairies.”
He was an earnest advocate of manual labor. He had no patience with
those whose squeamish effeminacy made them look upon labor as degrading.
On the fly-leaves of his “Editorial Agricultural Book,” begun January
10, 1845, he wrote:
“It is my deliberate conviction that _physical_ labor is indispensable
to intellectual and moral health, that the industrial and producing
interests of society are powerfully conservative of morals. Especially
do I regard the tillage of the soil as conducive to life, health,
morals, and manhood. I sympathize with the advance of society through
practical physical labors more than I do through metaphysical
speculations. I obtain clearer views of religious truth through my
sympathies with _men_ and their _life_ than I do through _books and
their thoughts_. Nor do I think any theology will be sound which is made
in the _closet_. It should be made in the street, shop, ship, office,
and on the farm. I have followed both inclination and conviction in
allying myself to the laboring classes.”
His knowledge on the subject of farming was not altogether theoretic.
One of his old parishioners writes us:
“He loved to work and toil, especially in his own garden. He always had
the earliest vegetables in the market, and his garden was better than
any other in the city. He loved to work among his flowers, and could
call every flower by its name readily. I think that he loved his flowers
and took more pleasure with them than anything else, excepting his
family. He certainly was more devoted to his family than any man I ever
saw.”
Public-domain text, read in full here on John Shaqi.
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