A Biography of Rev. Henry Ward BeecherScoville, Samuel
Religion
A Biography of Rev. Henry Ward Beecher
Scoville, Samuel
Beecher, Henry Ward, 1813-1887
We have no desire to open anew the bitterness of those old matters which
have passed so long ago into history, and almost into forgetfulness, but
no biography of the man would be complete without a reference to this
trial, the severest which he had thus far endured, and which prepared
him for other and greater ones to come. In our study of the character
and disposition of Henry Ward Beecher we find him, as we believe, to
have been pre-eminently a man of peace. In his history we see him almost
continuously engaged in war. This anomaly is easily explained. It was
not from desire or disposition, but a necessary consequence of the
progress which he was making and the position which he occupied. The age
was moving forward: wrongs must be overcome, new positions of advantage
must be gained. By the habit of his mind, the intuitions of his genius,
and the earnestness and simplicity of his purpose he found himself a
leader in this progress.
While others stopped to discover the truth by laborious study in their
libraries, he found it among the results of former researches, derived
it intuitively from well-admitted principles, or gathered it from the
people with whom he associated by the way. While others were carefully
weighing the consequences of their actions, he, trusting in God, in the
righteousness of his cause, in the forces of nature and in himself,
stepped forward to the front. While others were laboriously forging
their speeches his sprang like the fabled Minerva from the brain of
Jupiter, alive, armed, and beautiful. He came into battle for the same
reason that the head of a column advancing to seize a favorable position
within the enemy’s lines is early brought under fire, or that a heavy
field-battery, which is sending its shot with deadly effect into the
ranks of the enemy, is attacked.
In his discussion with a New York daily, of which we have already
spoken, he had come in conflict with the commercial spirit of the day
which held its principles and its goods both for sale, and against it
had defended the right of the pulpit to discuss the live topics of the
hour. This had drawn fire. Men who had been scored as he scored them in
a Star Paper of January 24, 1850, entitled “A Man in the Market”— “...
They hang themselves up in the shambles of every Southern market; they
trust the pliant good nature of the North, and are only fearful lest
they should fail to be mean enough to please the South”—and who deserved
the scoring, would not be likely to forget it soon or forgive it
readily. The conflict in which he now became engaged was more painful
than the former, for it was waged with Christian brethren. Beginning as
a skirmish, it became a general battle, in which the conservatism of the
Church, which had expurgated its religious tracts, curbed the religious
press, and toned down the utterances of the pulpit, so as not to hurt
the feelings of slave-holders, was engaged and brought to judgment.
Public-domain text, read in full here on John Shaqi.
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