A Biography of Rev. Henry Ward BeecherScoville, Samuel
Religion
A Biography of Rev. Henry Ward Beecher
Scoville, Samuel
Beecher, Henry Ward, 1813-1887
“Henry, the battle is coming on. When it will end I know not. I only
hope that every one feels as alert as I do” (extract from a letter of
Mrs. Stowe to Henry Ward Beecher). It was dated November 1, 1852, but
expresses the feeling of some of the more sagacious ones during the
whole of this era of apparent peace. They were not deceived by the
surface calm. They felt that, beneath all party platforms, and the
compromises of party politics, and the make-shifts of a commercial
spirit, the great conscience of the North was being stirred. Deep was
calling unto deep, and the moanings of the sea that presaged the coming
tempest had reached their ears. The storm, not a new one but the violent
rising of the same old elements, began in Congress in the early part of
1854, upon the question of the organization of the territory of “The
Platte,” afterwards divided into two Territories called “Kansas and
Nebraska.” The star of empire was moving Westward, but of what kind
should this empire be, of liberty or slavery? If matters continued as
they then were it must be the former. California, stretching along the
Pacific coast for two hundred and fifty miles below Mason and Dixon’s
line, had declared for freedom through all her borders. The Territories
of New Mexico and Utah were not favorable to any great growth of slavery
nor capable of rendering it much assistance. Texas, although intensely
pro-slavery, yet, by reason of State pride, would not divide her
imperial domain into quarters for the benefit of that institution. Only
in one direction was expansion and growth possible, and that was in this
broad domain which was now asking to be organized into Territories and
would soon demand admission as States. Why should not this magnificent
country be opened to the slave-owner and his property as well as to the
settler from the North? Was not this his right? Other factors than
property interests have entered into the question. Conscience has been
enlisted upon the one side as on the other. The South has come to look
upon slavery as having equal rights, under the Constitution, with
liberty, and she feels aggrieved that she is not given all the
privileges of her fellow-citizens of the North. The only thing that
apparently prevented this natural and, as it seemed to her, just
expansion, was the Missouri Compromise, which had solemnly guaranteed
this whole territory to freedom. Why not repeal this obnoxious measure?
The proposition to do this sprang from Kentucky. The same State which,
through its senator. Henry Clay, had been foremost in originally
securing the act, now through its senator, Mr. Dixon, his successor, was
the first to ask for its repeal. Unlike as the movement seems, and
disowned as it undoubtedly would have been by Mr. Clay, the great
projector of the Missouri Compromise, yet in reality the substance of
each is the same. In both there is but one design—to placate the
slave-power and save the country by attempting to compromise, not
Public-domain text, read in full here on John Shaqi.
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