A Biography of Rev. Henry Ward BeecherScoville, Samuel
Religion
A Biography of Rev. Henry Ward Beecher
Scoville, Samuel
Beecher, Henry Ward, 1813-1887
This was true. Whether it was because this first separation from home
brought an increase of those gloomy yearnings of heartsickness to which
he was subject at times through life, or simply because of his innate
dislike to the study of mere names and forms of things, that he failed
to make progress in his books, no one knows. We only know on the
authority of his sister, Mrs. Stowe, that “Henry’s studies were mostly
with gun on shoulder roving the depths of the forest, guiltless of
hitting anything because the time was lost in dreamy contemplation.
Whence returning unprepared for school, he would be driven to the
expedient of writing out his Latin verb and surreptitiously reading it
out of the crown of his hat—an exercise from which he reaped small
profit, either mentally or morally.” This was not understood at home at
the time, and Dr. Beecher writes concerning him:
“Mr. Langdon has been faithful with Henry, and I trust successful; he
says in a letter: ‘His observance of my regulations relating to study
has become exact and punctual. His diligence all along has gradually
increased, and I think he has arrived at that full purpose which will
insure his making a scholar. My method of instruction for beginners is a
system of extended, minute, and reiterated drilling, and the make of his
mind is such as fits him to receive benefit from the operation.”
Perhaps the method of “reiterated drilling, extended and minute,” was
not so well adapted to the boy as the teacher thought. At all events we
have this testimony on the other side, that “after a year spent in this
way it began to be perceived by the elders of the family that as to the
outward and visible signs of learning he was making no progress.”
He was therefore brought home to Litchfield, leaving but one incident of
his life at Bethlehem especially worthy of note. It was this: One of the
older boys, having studied Tom Paine’s “Age of Reason,” was freely
advocating infidel sentiments and gaining a strong and vicious influence
over his companions. Young Beecher saw it and came to the rescue. He
brushed up the knowledge he had already gained at the hearth-stone and
table of his home, studied “Watson’s Apology,” challenged the advocate
of Tom Paine’s philosophy to a debate, and, in the judgment of the
school, gained a complete victory, proving himself thus early to be a
doughty champion of the faith.
The experiment at Bethlehem having proved substantially a failure, his
oldest sister, Catharine, who was then teaching a young ladies’ school
in Hartford, proposed to take the boy under her care to see what she
could do with him.
Public-domain text, read in full here on John Shaqi.
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