A Biography of Rev. Henry Ward BeecherScoville, Samuel
Religion
A Biography of Rev. Henry Ward Beecher
Scoville, Samuel
Beecher, Henry Ward, 1813-1887
“At other times it would come in this shape: I had probably been
reprimanded for a misdemeanor or a delinquency, or something of that
sort. I used to be melancholy and to sit in judgment upon myself; and I
remember thinking, ‘Well, it is no use for me to try to be a good
boy’—not a saintly boy; that sort did not abound where I was born, and I
was certainly no exception to the average run. I don’t think there are
many of that kind outside of Sunday-school books. Judged by the ordinary
standard, I was a very good boy. I had no vices, and no objectionable
tendencies except those which sprang from robust health, buoyant
spirits, and immense nerve resources. But I thought I was a base sinner.
The pulpit represented all men as being sinners, and I accepted it
absolutely and literally. I thought I was an awful transgressor; every
little fault seemed to make a dreadful sin; and I would say to myself,
‘There! I am probably one of the reprobate. I have tried to be good, but
I am going down. The probability is, I am not one of the elect; and what
is the use of my trying? If I am not fore-ordained to be saved there is
no chance for me, and I may as well go by the wholesale as by the
retail.’ So sometimes on the one side and sometimes on the other these
thoughts wrought upon me. Not once or twice merely, but many times, they
passed through my mind. They were the sub-base, as it were, of my life.
I think it was a period of fifteen or twenty years before I got relief
from that undertone. It had some advantages and not a few disadvantages.
“If I had had the influence of a discreet, sympathetic Christian person
to brood over and help and encourage me, I should have been a Christian
child from my mother’s lap, I am persuaded; but I had no such influence.
The influences of a Christian family were about me, to be sure, but they
were generic; and I revolved in these speculative experiences, my strong
religious habitudes taking the form of speculation all through my
childhood. I recollect that from the time that I was about ten years old
I began to have periods when my susceptibilities were so profoundly
impressed that the outward manifestations of my nature were changed. I
remember that when my brother George—who was next older than I, and who
was beginning to be my helpful companion, to whom I looked up—became a
Christian, being awakened and converted in college, it seemed as though
a gulf had come between us, and as though he was a saint on one side of
it while I was a little reprobate on the other side. It was awful to me.
If there had been a total eclipse of the sun I should not have been in
more profound darkness outwardly than I was inwardly. I did not know
whom to go to; I did not dare to go to my father; I had no mother that I
ever went to at such a time; I did not feel like going to my brother;
and I did not go to anybody. I felt that I must try to wrestle out my
own salvation.
Public-domain text, read in full here on John Shaqi.
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