A Biography of Rev. Henry Ward BeecherScoville, Samuel
Religion
A Biography of Rev. Henry Ward Beecher
Scoville, Samuel
Beecher, Henry Ward, 1813-1887
“Then I resorted to prayer, and frequently prayed all night—or should
have done so if I had not gone to sleep; I tried a great many devices; I
strove with terrific earnestness and tremendous strength; and I remember
that one night, when I knelt before the fire where I had been studying
and praying, there came the thought to my mind: ‘Will God permit the
devil to have charge of one of his children that does not want to be
deceived?’ and in an instant there rose up in me such a sense of God’s
taking care of those who put their trust in him that for an hour all the
world was crystalline, the heavens were lucid, and I sprang to my feet
and began to cry and laugh; and, feeling that I must tell somebody what
the Lord had done for me, I went and told Dr. Humphrey and others.
“I endeavored, from that time out, to help those who were in trouble of
mind like that in which I had been whelmed; and yet I was in a sort of
half-despair.”
It was in one of these half-despairing moods, doubtless, that he sought
counsel from Moody Harrington, of whose piety and wisdom in directing
inquirers he has often spoken. Harrington’s room-mate writes:
“It was in the midst of this great religious movement that one day Henry
Ward Beecher came to our room—how distinctly I remember it!—and, with a
countenance betokening a mighty pressure upon his spirit, said
substantially: ‘Harrington, I am in great distress, in spiritual
darkness; I don’t think I have any religion. I’ve come to talk with
you.’ My room-mate took him into his bedroom and talked and prayed with
him a long time, and when the young man came out from that interview his
face seemed radiant with hope and peace. Years after Beecher had become
famous he would repeatedly speak of Harrington as having been to him a
spiritual helper beyond that of any other man he had known.”
His first talk in a religious meeting outside the school or college is
thus described:
Public-domain text, read in full here on John Shaqi.
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