A Body of Divinity, Vol. 1 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 1 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
If the scriptures are not the word of God, then the penmen thereof have
miserably deceived, not a small number of credulous people, but the
whole Christian world, among whom we must allow that many were
judicious, and such as would not easily suffer themselves to be imposed
on; to which we may add, that others to whom the gospel was preached,
were exasperated enemies to those that preached it, and particularly to
these inspired penmen of scripture, and greatly prejudiced against their
doctrine, and therefore would use all possible endeavours to detect the
fallacy, if there had been any; so that it was morally impossible for
them to deceive the world in this instance, or make them believe that
the scriptures were the word of God, if there had not been the strongest
evidence to convince them of it, which they could not withstand or
gainsay.
But, that we may enter a little further into the character of the penmen
of scripture, let it be observed,
1. That they could not be charged by their enemies with immoral
practices, or notorious crimes, which might weaken the credit of the
truths they delivered: they were, indeed, compassed about with like
infirmities with other men; for it is not to be supposed, that, because
they were inspired, therefore they were perfectly free from sin; since
that does not necessarily follow from their having this privilege
conferred upon them; yet their enemies themselves could find no great
blemishes in their character, which might justly prejudice them against
their writings, or that might render them unfit to be employed in this
great work of transmitting the mind of God to the world.
Public-domain text, read in full here on John Shaqi.
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