A Body of Divinity, Vol. 1 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 1 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
1. If some powerful and impressive influences of the Spirit of God on
the souls of men, in the more common and ordinary methods of divine
providence and grace, have been not only experienced, but their truth
and reality discerned by them, who have been favoured therewith, so that
without pretending to inspiration, they had sufficient reason to
conclude that they were divine; certainly when God was pleased to
converse with men in such a way, as that which we call inspiration, it
was not impossible for them to conclude that they were inspired; which
is an argument taken from the less to the greater.
2. There were some particular instances, in which it seemed absolutely
necessary, that they who received intimations from God in such a way,
should have infallible evidence that they were not mistaken, especially
when some great duty was to be performed by them, pursuant to a divine
command, in which it would be a dangerous thing for them to be deceived;
as in the case of Abraham’s offering up his son; and Jacob’s going with
his family into Egypt, which was a forsaking the promised land, an
exposing them to the loss of their religion, through the influence or
example of those with whom they went to sojourn; and it might be
uncertain whether they should ever return or no; therefore he needed a
divine warrant, enquired of God with respect to this matter, and
doubtless had some way to be infallibly assured concerning the divine
will relating hereunto, Gen. xlvi. 2, 3, 4. Moreover, our Saviour’s
disciples, leaving their families, going into the most remote parts of
the world to propagate the gospel, which they had received in this way,
evinces the necessity of their knowing themselves to be under a divine
inspiration: and if they had been deceived in this matter, would they
not have been reproved for it by him, whose intimations they are
supposed to have followed in the simplicity of their hearts?
3. As to the way by which God might convince them, beyond all manner of
doubt, that he spake to them who were under divine inspiration, there
are various ways, that might have been taken, and probably were. As,
Public-domain text, read in full here on John Shaqi.
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