A Body of Divinity, Vol. 1 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 1 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
And as for some books of scripture, especially those that are
historical, they suppose that these might be written without
inspiration, and that some of them were taken from the histories which
were then in being, or some occurrences which were observed in the days
in which the writers lived, and were generally known and believed in
those times, to which they more immediately relate.
And as for those books of scripture, which are more especially
doctrinal, they suppose that there are many mistakes in them, but that
these respect only doctrines of less importance; whereas the providence
of God has prevented them from making any gross or notorious blunders,
subversive of natural religion; so that the scripture may be deemed
sufficient to answer the general design thereof, in propagating religion
in the world, though we are not obliged to conclude that it is
altogether free from those imperfections that will necessarily attend
such a kind of inspiration.
_Answ._ If this account of scripture be true, it would hardly deserve to
be called the word of God; therefore, that we may vindicate it from this
aspersion, let it be considered,
1. As to the different styles observed in the various books thereof, it
does not follow from hence, that the penmen were left to deliver what
they received, in their own words; for certainly it was no difficult
matter for the Spirit of God to furnish the writers thereof with words,
as well as matter, and to inspire them to write in a style agreeable to
what they used in other cases, whereby they might better understand and
communicate the sense thereof to those to whom it was first given; as if
a person should send a message by a child, it is an easy matter to put
such words into his mouth as are agreeable to his common way of
speaking, without leaving the matter to him to express it in his own
words: thus the inspired writers might be furnished with words by the
Holy Ghost, adapted to that style which they commonly used, without
supposing they were left to themselves to clothe the general ideas with
their own words.[44]
Public-domain text, read in full here on John Shaqi.
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