A Body of Divinity, Vol. 1 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 1 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
evil ways and doings, and loathe themselves in their own sight for their
iniquities_; which is not only a prediction, respecting the event, but a
promise of what he would incline them to do; and when he adds, that _for
this he would be enquired of by them_, Ezek. xxxvi. 26, 27, 31, 37. or
that they should seek them by fervent prayer, he secures to them, by
promise, a disposition and grace to perform this great duty, which is
inseparably connected with expected blessings. God himself therefore
will take care that, however others abuse his grace, it shall not lead
those who are in a distinguishing way, the objects thereof, to
licentiousness.
And to this we may add, that it is a disparagement to this divine
perfection to say, that, because some take occasion from it to continue
in sin, therefore its glory is to be, as it were, concealed, and not
published to the world. As some of old did not care to hear of the
holiness of God, and therefore, if the prophets would render their
doctrine acceptable to them, they must not insist on that perfection,
but _cause the Holy One of Israel to cease from before them_, Isa. xxx.
11. so there are many who are as little desirous to hear of the free and
discriminating grace of God, which contains the very sum and substance
of the gospel, lest it should be abused, whereas the glory thereof
cannot be enough admired; and therefore it ought often to be
recommended, as what leads to holiness, and lies at the very root of all
religion.
And that it may be so improved, let it be farther considered, that it is
the greatest inducement to humility, as well as one of the greatest
ornaments and evidences of a true Christian. This appears from the
nature of the thing, for grace supposes its object unworthy, as has been
but now observed; and it argues him a debtor to God for all that he
enjoys or expects, which, if it be duly considered, will make him appear
vile and worthless in his own eyes, and excite in him a degree of
thankfulness in proportion to the ground he has to claim an interest
therein, and the extensiveness of the blessed fruits and effects
thereof.
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