A Body of Divinity, Vol. 1 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 1 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
We might farther argue, that the scripture is a perfect rule of faith,
from those threatnings which are denounced against them, who pretend to
add to, or take from it; this was strictly forbidden, even when there
was but a part of scripture committed to writing. Thus says God; _Ye
shall not add to the word which I command you; neither shall ye diminish
ought from it_, Deut. iv. 2. And the apostle denounces an anathema
against any one who should pretend to preach any other gospel, than that
which he had received from God, Gal. i. 8, 9. And, in the close of the
scripture, our Saviour testifies, to every man, that _if any should add
to these things, God would add to him the plagues written in this book.
And if any should take away from this book, God would take away his part
out of the book of life_, Rev. xxii. 18, 19.
Thus having considered the scripture as a rule of faith, we proceed to
shew what are the properties which belong to it as such.
1. A rule, when it is designed for general use, must have the sanction
of public authority: thus human laws, by which a nation is to be
governed, which are a rule to determine the goodness or badness of men’s
actions, and their desert of rewards or punishments accordingly, must be
established by public authority. Even so the scripture is a rule of
faith, as it contains the divine laws, by which the actions of men are
to be tried, together with the ground which some have to expect future
blessedness, and others to fear punishments threatened to those who walk
not according to this rule.
2. A rule by which we are to judge of the nature, truth, excellency,
perfection, or imperfection of any thing, must be infallible, or else it
is of no use; and, as such, nothing must be added to, or taken from it,
for then it would cease to be a perfect rule: thus it must be a certain
and impartial standard, by which things are to be tried: Such a rule as
this is scripture, as was but now observed. And it is an impartial rule,
to which, as a standard, all truth and goodness is to be reduced and
measured by it; _To the law, and to the testimony; if they speak not
according to this word, it is because there is no light in them_, Isa.
viii. 20.
3. All appeals are to be made to a rule, and controversies to be tried
and determined by it. Thus the scripture, as it is a rule of faith, is a
judge of controversies; so that whatever different sentiments men have
about religion, all must be reduced to, and the warrantableness thereof
tried hereby, and a stop put to growing errors by an appeal to this
rule, rather than to coercive power, or the carnal weapons of violence
and persecution.
Moreover, the judgment we pass on ourselves, as being sincere or
hypocrites, accepted or rejected of God, is to be formed by comparing
our conduct with scripture, as the rule by which we are to try the
goodness or badness of our state, and of our actions.
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