A Body of Divinity, Vol. 1 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 1 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
(2.) It is not impossible, contrary to reason or the divine perfections,
that God should reveal his mind and will to man, which may be argued
from hence; it contains no impossibility, for if it be possible for one
creature to impart his mind and will to another, then certainly God can
do this, for there is no excellency or perfection in the creature but
what is eminently in him; and if it be not unworthy of the divine
majesty to be omnipresent, and uphold all things by the word of his
power, it is not unbecoming his perfections to manifest himself to
intelligent creatures, who, as such, are fit to receive the discoveries
of his mind and will; and his endowing them with faculties capable of
receiving these manifestations, argues, that he designed that they
should be favoured with them; and therefore whatever displays there may
be of infinite condescension therein, yet it is not unbecoming his
perfections so to do.
(3.) As God cannot be at a loss for an expedient how to discover his
mind and will to man, and is not confined to one certain way, so he may,
if he pleases, make it known by inspiration; it is not impossible,
neither is there any thing in the subjects that should hinder him from
impressing whatever ideas he designs to impart, on the minds of men.
This a finite spirit may do; and that there is such a thing as this,
will hardly be denied by any, but those who, with the Sadducees, deny
the nature and power of spirits: it hence follows, that God can much
more impress the souls of men, or immediately communicate his mind to
them in such a way, as we call inspiration; and to deny that there is
such a thing as inspiration, is not only to deny the credibility of
scripture history, as well as its divine authority, but it is to deny
that which the heathen, by the light of nature, have universally
believed to be consonant to reason, and therefore they often represent
their gods as conversing with men; and they appear, in many of their
writings, not to have the least doubt whether there has been such a
thing as inspiration in the world.
Public-domain text, read in full here on John Shaqi.
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