A Body of Divinity, Vol. 1 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 1 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
cast upon him, and not spare; he would fain flee out of his hand_, Job
xxvii. 20, 21, 22.
Moreover, the purity of the Scripture farther appears, in that it warns
sinners of that eternal ruin, which they expose themselves to in the
other world; _Who shall be punished with everlasting destruction from
the presence of the Lord, and from the glory of his power_, 2 Thess. i.
9. All these things discover the purity and holiness of the word of God.
(3.) It never gives the least indulgence or dispensation to sin, nor in
any of its doctrines, which are pure and holy, doth it lead to
licentiousness; it not only reproves sin in the lives and outward
conversations of men, but also discovers its secret recesses in the
heart, where its chief seat is; obviates and guards against its first
motions, tending thereby to regulate the secret thoughts of men, and the
principle of all their actions, which it requires to be pure and holy.
In this the Scripture excels all other writings with respect to its
holiness.
(4.) All the blessings and benefits which it holds forth, or puts us in
mind of, as the peculiar instances of divine favour and love to man, are
urged and insisted on as motives to holiness; thus it is said, _The
goodness of God leadeth thee to repentance_, Rom. ii. 4. and when Moses
had been putting the Israelites in mind of God’s increasing them, _as
the stars of heaven for multitude_, Deut. x. 22. compared with chap. xi.
1. he adds, _therefore thou shalt love the Lord thy God, and keep his
charge and statutes, his judgments and commandments alway_. And when the
loving kindness of God has been abused by men, it severely reproves them
for their vile ingratitude; as when it is said, Deut. xxxii. 6. _Do ye
thus requite the Lord, oh foolish people and unwise? Is not he thy
Father that bought thee? Hath not he made thee, and established thee?_
(5.) All the examples proposed to our imitation therein, are such as
savour of, and lead to, holiness; and when it recommends the actions or
conversation of men, it is more especially for that holiness which is
discovered therein: and, on the other hand, when it gives us the
character of wicked men, together with the dreadful consequences
thereof, it is that we may avoid and be deterred from committing the
same sins that will be their ruin in the end.
(6.) The rules laid down relating to civil affairs in the Old Testament
dispensation, and the behaviour of one man towards another, have a vein
of holiness running through them all. Thus the government of the Jewish
state, as described in the books of Moses, and elsewhere, discovers it
to be an holy commonwealth; and they are often called an holy nation, as
governed by those laws which God gave them; so the government of the
church in the Gospel-dispensation, is a holy government: visible
holiness is a term of church-communion, and apostacy and revolt from God
excludes from it.
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