A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
_3dly_, It is called the tree of life. Some suppose, that the principal,
if not the only reason, of its being so called, was, because it was
ordained to preserve man’s natural life, or prevent any decay of nature;
or to restore it, if it were in the least impaired, to its former
vigour. And accordingly they suppose, that, though man was made
immortal, yet some things might have happened to him, which would have
had a tendency to impair his health, in some degree, and weaken and
destroy the temperament of his body, by which means death would
gradually, according to the course of nature, be brought upon him: But,
as a relief against this, he had a remedy always at hand; for the fruit
of this tree, by a medicinal virtue, would effectually restore him to
his former state of health, as much as meat, drink, and rest, have a
natural virtue to repair the fatigues, and supply the necessities of
nature, in those who have the most healthful constitution, which would,
notwithstanding, be destroyed, without the use thereof. But, though
there be somewhat of spirit and ingenuity in this supposition; yet why
may we not suppose, that the use of any other food might have the same
effect, which would be always ready at hand, whenever he had occasion
for it, or wherever he resided?
Therefore I cannot but conclude, that the principal, if not the only
reason, of the tree of life’s being so called, was because it was, by
God’s appointment, a sacramental sign and ordinance for the faith of our
first parents, that, if they retained their integrity, they might be
assured of the blessed event thereof, to wit, eternal life, of which
this was, as it is called in this answer, a pledge; and it contained in
it the same idea, for substance, as other sacraments do, namely, as it
was designed not to confer, but to signify the blessing promised, and as
a farther means to encourage their expectation thereof: Thus our first
parents were to eat of the fruit of this tree, agreeably to the nature
of other sacramental signs, with this view, that hereby the thing
signified might be brought to their remembrance, and they might take
occasion, at the same time, to rely on God’s promise, relating to the
blessing which they expected; and they might be as much assured, that
they should attain eternal life, in case they persisted in their
obedience, as they were, that God had given them this tree, and liberty
to eat thereof, with the expectation of this blessing signified thereby.
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