All that I shall add, concerning this prohibition, which God gave to our first parents, is, that, as to the matter of it, it was one of those laws, which are founded in God’s arbitrary will, and therefore the thing was rendered sinful, only by its being forbidden; nevertheless, man’s disobedience to it rendered him no less guilty, than if he had transgressed any of the laws of nature. Moreover, it was a very small thing for him to have yielded obedience to this law, which was designed as a trial of his readiness, to perform universal obedience in all the instances thereof. It was not so difficult a duty, as that which God afterwards commanded Abraham to perform, when he bade him offer up his son; neither was he under a necessity of eating thereof, since he had such a liberal provision of all things for his sustenance and delight; and therefore his sin, in not complying herewith, was the more aggravated. Besides, he was expressly cautioned against it, and told, that _in the day that he eat of it, he should die_; whereby God, foreseeing that he would disobey this command, determined to leave him without excuse. This was that transgression by which he fell, and brought on the world all the miseries that have ensued thereon. Footnote 42: Vide Dr. Wells’ _Sacred Geography_, and the _excursions_ annexed to it. Footnote 43: _See Quest._ cxxxix. Footnote 44: _See Quest._ cxvi. Footnote 45: If there had been a period in which there was absolutely no existence, there would never have been any thing. Either man, or his Creator, or one more remote, has been from eternity, unless we admit the contradiction of an eternal succession. But because to create implies power and wisdom, which we have not the least reason to imagine any creature can possess, either man, and the world he possesses, have always been, or their maker. The history of man, the structure of languages, the face of the ground, &c. shew that man and his habitation have not been from eternity; therefore God is eternal. As all excellency is in himself or derived from him, his happiness depends only on himself; and the worlds he has made, are so far pleasing as they exhibit himself to himself. He could have made his intelligent creatures all confirmed in holiness, but he chose to confer liberty, which was a blessing till abused. He knew all the consequences, and that these would exercise his mercy and justice. Partial evil he determined should produce universal good, and that no evil should take place, but that which should eventually praise him.