I. In the former of these answers, we have an account of those punishments which sin exposes men to in this world. These are distinguished as being either inward or outward, personal or relative; of which, those that are styled _outward_, which more especially respect our condition in the world, as we are liable to many adverse dispensations of providence therein, and are generally reckoned, by sinners, the greatest, as they are most sensible while they groan under the many evils and miseries which befall them, in their bodies, names, estates, relations, and employments, and they end in death, the most formidable of all evils; though, in reality, the punishments of sin, which are styled _inward_, such as blindness of mind, hardness of heart, &c. how little soever they are regarded by those who fall under them, by reason of that stupidity, which is the natural consequence thereof: yet they are, by far, the greatest and most dreaded by all, who truly fear God, and see things in a just light being duly affected with that which would render them most miserable in the end. Here we shall consider, _First_, Those punishments that are called inward, which respect either the understanding, will, conscience, or affections. Accordingly, 1. We are said to be exposed to blindness of mind: This the apostle describes in a most moving way, when he speaks of the _Gentiles, as walking in the vanity of their mind, having the understanding darkened, being alienated from the life of God, through the ignorance that is in them, because of the blindness of their heart_, Eph. iv. 17, 18. Ignorance and error are defects of the understanding, whereby it is not able to find out, nor desirous to enquire after the way of truth and peace; and accordingly the apostle says, _The way of peace have they not known_, Rom. iii. 17. and by reason hereof, we are naturally inclined to deny those doctrines, which are of the greatest importance, namely, such as more immediately concern the glory of God, and our own salvation. This ignorance is certainly most dangerous, and cannot be exempted from the charge of sin, much more when we are judicially left to it, as a punishment for other sins committed by us.