A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
(5.) If we have attained to a settled knowledge of the truth, and, more
especially, if we have been blessed with a spiritual and practical
discerning thereof, let us bless God for it, and endeavour to improve it
to the best purposes, which will be a preservative against this sore
judgment of being given up to the blindness of our minds, or strong
delusions, and thereby to forsake our first faith.
3. Another punishment of sin, which more especially respects the will,
is hardness of heart, and a reprobate sense, when men are given up to
the perverseness and obstinacy of their natures, so that they are
fixedly resolved to continue in sin, whatever be the consequence
thereof, when they cannot bear reproof for, and refuse to be reclaimed
from it, whatever methods are used in order thereunto. Thus the prophet
speaks, concerning a people, which had had forewarnings by sore
judgments, and were, at that time, under sad rebukes of providence; yet
God says, concerning them, _They will not hearken unto me; for all the
house of Israel are impudent and hard-hearted_, Ezek. iii. 7. and the
apostle speaks of some, who _have their consciences seared with a hot
iron_, 1 Tim. iv. 2. and others, who are described, as _sinning
wilfully_, Heb. v. 26. that is, resolutely, being head-strong, and
determined to persist therein; and are as the man described in Job, _Who
stretcheth out his hand against God, and strengtheneth himself against
the Almighty; he runneth upon him, even upon his neck, upon the thick
bosses of his bucklers_, Job xv. 25. Thus corrupt nature expresses its
enmity and opposition to God; and, as sinners are suffered to go on in
this way, it may well be reckoned a punishment of sin, or an instance of
God’s judicial hand against them for it. This hardness of heart is
sometimes compared to a _stone_, Ezek. xxxvi. 26. or a _rock_, Jer.
xxiii. 19. or an _adamant_, which is hardly broken with a hammer, Zech.
vii. 12. or an _iron sinew_, and their _brow_ is said to be as _brass_,
Isa. xlviii. 4. and sometimes they are compared to _a swift dromedary,
traversing her ways; or the wild ass, used to the wilderness, that
snuffeth up the wind at her pleasure_, Jer. ii. 23, 24. _and the bullock
unaccustomed to the yoke_, Jer. xxxi. 18. _or to the deaf adder, that
stoppeth her ears; that will not hearken to the voice of the charmers,
charming never so wisely_, Psal. lviii. 4, 5. This stupidity of the
heart of man is so great, that it inclines him to go on in a course of
rebellion against God, and, at the same time, to conclude all things to
be well; whereas, this is the most dangerous symptom, and a visible
instance of God’s judicial hand, as a punishment of sin in this life.
There are several instances, in which this hardness of heart discovers
itself; as,
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