A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
A mediator, in general, is one who interposes between two parties that
are at variance, in order to make peace; and this he does, either by
endeavouring to persuade the party offended to lay aside his resentment,
and forgive the injury, which is a less proper sense of the word; or
else by making an overture of satisfaction, as an inducement hereunto.
In the former sense it would have been an affront to the divine Majesty,
and an injury to his justice, for any one to desire that God should be
reconciled, without a satisfaction given; in the latter, we are to
understand the word _Mediator_, when applied to Christ, in this answer.
He is not therefore herein to be considered barely as a Mediator of
intercession, as pleading that God would remit the debt, out of his mere
sovereignty or grace; but as a Mediator of satisfaction, or a Surety,
entering into an obligation to answer all the demands of justice. In
this respect, he is the Mediator of the covenant; whereas, when he is
sent, by God, to reveal, or make known the blessings thereof to man, he
is styled, _The Messenger of the covenant_, Mal. iii. 1. It was possible
for a mere creature to perform the work of a mediator, in this lower,
and less proper sense of the word; or, provided satisfaction were given
to the justice of God, to intercede with him for the sinner, or intreat
him to turn away from the fierceness of his wrath, which sin deserved,
in which sense Moses is styled a _mediator_, and in no other[97]; so
some understand that text, as spoken of him, when the apostle says, Gal.
iii. 19. of the law, that _it was ordained by angels, in the hand of a
mediator_[98]; and, agreeably hereunto, Moses says, _I stood between the
Lord and you at that time, to shew you the word of the Lord; for, you
were afraid, by reason of the fire_, Deut. v. 5. and elsewhere, after
Israel had sinned, in worshipping the golden calf, he says, _You have
sinned a great sin, and now I will go up unto the Lord: peradventure, I
shall make an atonement for your sin_, Exod. xxxii. 30. not that he was
to be accounted a mediator of satisfaction, for the atonement he hoped
to make, was by entreaty, or humble supplication, that God would not
destroy them, as they had deserved. This I call a less proper sense of
the word _Mediator_; whereas, in this answer, Christ is styled a
Mediator, in the same sense in which he was a Redeemer, or Surety, for
man, or made a proper atonement to procure reconciliation between God
and man by his blood, of which more will be considered, when we speak
concerning Christ’s priestly office.
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