And to this we may add, that it was no less an instance of divine grace, that God the Son should consent to perform this work for him: his undertaking it, was without the least force or compulsion; for that would have been inconsistent with his consenting to become a Surety for us, and, as such, to suffer in our room and stead, since all punishment must either be deserved by him, that bears it, or else voluntarily submitted to: The former of these can by no means be said of Christ; for a personal desert of punishment is inconsistent with his spotless purity, and would have rendered the price, laid down by him for our redemption, invalid; therefore he voluntarily condescended to engage in this work. He gave his life a ransom for many; and this is considered as a peculiar display of grace in him, as the apostle expresses it, _Ye know the grace of our Lord Jesus Christ, that though he was rich, yet, for your sakes, he became poor, that ye, through his poverty, might be rich_, 2 Cor. viii. 9. V. This Mediator being provided for man, without his desert or expectation, we proceed to consider him as offered to him, and, together with him, life and salvation. This is the great design of the gospel, to discover, or make an overture hereof to him; without this, the gospel could not be preached, nor a visible publication made of the grace of the covenant contained herein: but, since the overture of grace, or the call of God to accept of, and embrace Christ, as offered in the gospel, is more particularly considered under a following answer[99], we shall reserve the farther consideration of this matter to it. VI. It is farther said, in this answer, that the grace of God is manifested in the second covenant, in his requiring faith, as the condition to interest believers in Christ. This expression may be allowed of, or excepted against, according to the method taken to explain it, which we shall endeavour to do, and therein shew in what sense we deny the covenant of grace to be conditional; and then enquire, whether there be not another sense, agreeable to the divine perfections, in which these words may be understood, and other expressions, of the like nature, frequently used by divines, in which faith is styled a condition thereof; and accordingly we shall enquire, 1. What we are to understand by a person’s having an interest in Christ. This implies our having a right to claim him, as our Mediator, Surety, Advocate, and Saviour, and with him all those spiritual blessings, which are purchased and applied by him to those whom he has redeemed; so that such an one may say, upon good grounds, Christ is mine, together with _all spiritual blessings in heavenly things in him_.