A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
(1.) God revealed Christ then to come to the Old Testament church, by
promises and prophecies; to the end, that though they were not, at that
time, to behold him, as manifested in the flesh, they might take a view
of him by faith, and hereby he might be rendered the object of their
desire and expectation, that when he came, it might be no unlooked-for
event, but the accomplishment of those promises and predictions that
related thereunto: thus God told Abraham, not only that he should be
blessed with a numerous off-spring, but that, _in his seed_, that is, in
the Messiah, who should descend from him, _all the nations of the earth
should he blessed_; he likewise says to Israel, by Moses, _The Lord thy
God will raise up unto thee a Prophet, from among thy brethren, like
unto me; unto him ye shall hearken_, Deut. xviii. 15. and, in following
ages, there were promises and predictions, that gave farther light,
concerning the person and offices, the sufferings and glory of the
Messiah, as it is said, _To him give all the prophets witness_, Acts x.
43. And the prophet Isaiah is so express, in the account he gives of
this matter, that he is styled, by some, the evangelical prophet; what
he says, concerning him, is so particular, as though it had been an
history of what was past, rather than a prophecy of what was to come;
accordingly he foretells, that he should _be born_, or _given_, as a
public blessing to the world, and describes him not only as having _the
government upon his shoulder_, but as having the perfections of the
divine nature, which discover him fit for that important trust, when he
styles him, _Wonderful, Counsellor, the mighty God, the everlasting
Father, the Prince of peace_, Isa. ix. 6. And, as he speaks of his
birth, so he intimates, that he should be _born of a virgin_; chap. vii.
14. and he describes him, in chap. liii. as condescending to bear our
sins, as standing in our room and stead, designing hereby to make
atonement for them; he speaks of him, as _brought like a lamb to the
slaughter_, and _cut off out of the land of the living, making his grave
with the wicked, and with the rich in his death_, and after this, that
_he should prolong his days_, and that the consequence hereof should be
glorious to himself, and of the highest advantage to his people: and he
describes him elsewhere, chap. lxiii. 1, &c. in a most elegant manner as
one triumphing over conquered enemies; _travelling_, or pursuing his
victories, _in the greatness of his strength_, and making it appear that
he is _mighty to save_.
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