(1.) That there was something in the formation of Christ’s human nature, in which he resembled the rest of mankind, in that he was not produced, and brought into a state of manhood in an instant, or created out of the dust of the ground, as Adam was, but was born, or as the apostle expresses it, _made of a woman_, Gal. iv. 4. to denote his being formed out of her substance; and accordingly he began his state of humiliation in infancy, that he might, in all respects, be made like unto those whom he came to redeem. Herein the promise made to our first parents, relating to his being _the seed of the woman_, Gen. iii. 15. was not only fulfilled; but another express prediction, by the prophet Isaiah, who says, _Unto us a Child is born_, Isa. ix. 6. (2.) There was something peculiar and extraordinary in his formation, as he was an extraordinary Person, and to be engaged in a work peculiar to himself; so he is said to have been born of a Virgin, not because, as some suppose, that that is a state of greater sanctity, than any other condition of life, but, as was before observed[124], that he might be exempted from the guilt of Adam’s first sin, which he would have been liable to, though sanctified from the womb, had his human nature been formed in an ordinary way. It was certainly necessary that his human nature, which was, in its first formation, united to his divine Person, should be perfectly sinless; since it would have been a reproach cast on the Son of God, to have it said concerning him, that he was, in the nature which he assumed, estranged to, and separate from God, as all mankind are, who are born in an ordinary way. And this was also necessary for his accomplishing the work of our redemption, since as the apostle says, _Such an High Priest became us, who is holy, harmless, undefiled, and separate from sinners_, Heb. vii. 26. And, in order to his being born of a Virgin, there was an extraordinary instance of the power of God; and therefore it is said, _The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee_, Luke i. 35.