A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
Moreover, had not the Jews expected that the Messiah would appear at
that time, they would never have sent in so formal a manner, as they are
said to have done, to enquire, _Whether John the Baptist_, when he
exercised his public ministry amongst them, _was he_? John i. 19-21.
And, when he had convinced them that he was not the Messiah, but that
our Saviour would soon appear publicly amongst them, who had the only
right to this character, he found it no difficult matter to persuade
them to believe it; and accordingly Jerusalem and all Judea, that is,
the people almost universally attended on his ministry, and were
baptized, making a profession of this faith, and of their expectation
of, and willingness to adhere to him; and it was the report, that the
wise men, who came from the east, had received from the Jews, who were
conversant with them, that this was the time that the Messiah should
appear, that brought them to Jerusalem, from their respective countries,
otherwise that preternatural meteor, or star, which they saw, could not
have given them a sufficient intimation concerning this matter, so as to
induce them to come and pay their homage to him; and when they came, and
enquired of Herod, _Where is he that is born king of the Jews_? how
surprizing soever it might be to that proud tyrant, to think that there
was one born, who, as he supposed, would stand in competition with him
for the crown, yet it was no unexpected thing to the Sanhedrim, whose
opinion in this matter he demanded, in an hypocritical manner; therefore
they say, he was _to be born in Bethlehem_, according to the prediction
of the prophet Micah; whereas, if they had not known that this was the
time in which he was to be born, they would have replied, that it was an
unseasonable question, and a vain thing, to ask where a person was to be
born, whose birth was not expected in that age; and they might easily
have satisfied Herod, and removed the foundation of his jealousy and
trouble, and thereby have prevented that inhuman barbarity committed on
the infants of Bethlehem, if they had told him that the time spoken of
by the prophet Daniel, in which the Messiah was to be born, was not yet
come: but they knew otherwise; and in this respect, Christ might be said
to be born _in the fulness of time_. That which we shall farther
observe, concerning it, is,
_1st_, That it was at that time when God had sufficiently tried the
faith of the Old Testament-church, in waiting for his coming, and
thereby glorified his sovereignty, who hath the times and seasons of his
bestowing all blessings in his own power.
_2dly_, It was at that time when the measure of the iniquity of the
world was abundantly filled, whereby his people might observe the
deplorable state into which sin had brought mankind, and the utter
impossibility of our recovery without a Mediator, and that the light of
nature could not discover any method by which the redemption and
salvation of man might be brought about.
Public-domain text, read in full here on John Shaqi.
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