which respects, it was necessary that he should be man. There are also other ends mentioned in this answer, which render this necessary, namely, that he might advance our nature. It was a very great honour which that particular nature, which he assumed, was advanced unto, in its being taken into union with his divine Person. Though it had no intrinsic dignity, or glory, above what other intelligent, finite, sinless beings are capable of; yet it had a greater relative glory than any other creature had, or can have, which may be illustrated by a similitude taken from the body of man, how mean soever it is in itself, yet, when considered in its relation to the soul, that adds a degree of excellency to it, in a relative sense, greater than what belongs to any creature, destitute of understanding; so the human nature of Christ, though it had not in itself a glory greater than what another finite creature might have been advanced to; yet, when considered as united to the divine nature, its glory, in a relative sense may be said to be infinite. It follows from hence, that since Christ’s being truly and properly man, was a particular instance, in him, of the advancement of our nature, to a greater degree of honour, than what has been conferred on any other creature, this lays the highest obligation on us to admire and adore him; and should be an inducement to us, not to debase that nature which God has, in this respect, delighted to honour, by the commission of those sins, which are the greatest reproach unto it. Another consequence of Christ’s incarnation, whereby it farther appears that it was requisite that he should be man, is that, in our nature, he might make intercession for us. For the understanding of which, let it be considered, that the divine nature cannot properly speaking, be said to make intercession, since this includes in it an act of worship, and argues the Person, who intercedes, to be dependent, and indigent, which is inconsistent with the self-sufficiency and independency of the Godhead; therefore, had he been only God, he could not have made intercession for us, and consequently this is the necessary result of his incarnation. _Object. 1._ It may be objected hereunto, that _the Spirit_ is said to _make intercession for the Saints, according to the will of God_, Rom. viii. 27. whereas he has no human nature to make intercession in; therefore Christ might have made intercession for us, though he had not been incarnate.