A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
II. Our Mediator is called Christ, or, as it is generally expressed in
the Old Testament, the Messiah, which signifies a person anointed: thus
it is said, _We have found the Messias, which is, being interpreted, the
Christ_, John i. 41. or, as it is in the margin, the _anointed_. And, as
anointing was made use of under the ceremonial law, in the public
inauguration and investiture of prophets, priests, and kings, in their
respective offices, they are, for that reason, called _God’s anointed:_
thus it is said, concerning the prophets, _Touch not mine anointed and
do my prophets no harm_, Psal. cv. 15. Kings are likewise so styled, as
Samuel says, _Surely the Lord’s anointed is before him_, 1 Sam. xvi. 6.
These were often anointed, though not always;[139] but the priests were
always anointed, when they first entered on their office; and the high
priest is described by this character, as he upon _whose head the
anointing oil was poured;_ so we read of _the precious ointment upon the
head that ran down upon the beard, even Aaron’s beard, that went down to
the skirts of his garments_, Psal. cxxxiii. 2. This was not an
insignificant ceremony, or merely political, in which respect it is
used, in our day, in the inauguration of kings; but it was an ordinance
to signify God’s designation of them, to the office which they were to
execute, in which they were to expect, and depend upon him for those
qualifications that were necessary thereunto; but it was more especially
designed to typify the solemn inauguration and investiture of our
Saviour, in the offices of Prophet, Priest, and King of his church; and,
in allusion hereunto, he is called, _the Messiah_, or _the Christ_. His
anointing was not external, or visible, with material oil; but, in a
spiritual sense, it signified his receiving a commission from the Father
to execute the offices of Prophet, Priest, and King: upon which account,
he is styled, God’s _holy child Jesus, whom he had anointed_, Acts iv.
27. And this unction, as it was of a spiritual nature, so it was
attended with greater circumstances of glory; and the offices he was
appointed to execute, were more spiritual, extensive, and advantageous,
than theirs, who were types thereof: thus the Psalmist says of him,
_God, thy God, hath anointed thee with the oil of gladness, above thy
fellows_, Psal. xlv. 7. accordingly he was anointed to execute his
prophetical office, _to preach the gospel to the poor_, Luke iv. 18. and
his priestly, so the prophet Daniel speaks of him, as _finishing
transgression, making an end of sin, bringing in an everlasting
righteousness_, Dan. ix. 24. which he did as a Priest; and then he
speaks of anointing him, who was most holy, as infinitely excelling all
those who were anointed with holy oil. He is also said to be anointed to
execute his kingly office; and, with respect thereunto, is called the
Lord’s anointed; and God says, concerning him, _I have set_, or as it is
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