A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
3. Our Saviour’s unction included in it an ability to execute those
offices, which he was engaged in, as Mediator. We have before observed,
that when persons, under the ceremonial law, were anointed to execute
the offices either of prophet, priest, or king; this was not only an
ordinance, to signify that they had a divine warrant to execute them,
but they were hereby given to expect those qualifications that were
necessary to the discharge thereof. God never calls to an office, but he
qualifies for it: thus our Saviour was furnished with ability, as well
as authority; this was more especially applicable to his human nature,
in which he was to obey and suffer; as to his divine nature, that could
not be the subject of a derived power, or qualifications conferred upon
it. Now this ability, with which our Saviour was furnished, as man, was
that which rendered him fit to perform the work which he came into the
world about. As a Prophet, he was qualified to preach the gospel with
greater wisdom and authority than all others, who were ever engaged in
this work: his very enemies confessed, that _never man spake like him_,
John vii. 46. and he had continual assistance from God, which preserved
him from all mistakes; so that what he delivered was infallibly true,
and, as such to be depended on: he was also furnished with zeal for the
glory of God, yet such as was tempered with sympathy, meekness, and
compassion towards his people; and an holy courage, resolution, and
fortitude, which preserved him from fainting, or being discouraged under
all his sufferings; and a constant disposition and inclination to refer
all to the glory of the Father, and not to assume any branch of divine
honour to his human nature; and, by this means, the whole discharge of
his ministry was acceptable, both to God and man.
Thus concerning the reasons why our Saviour is called Christ. And this
leads us to consider the offices which he was anointed to execute, upon
the account whereof he is styled, the Prophet, Priest, and King of his
church. Here we shall premise some things in general concerning these
three offices; and then speak to each of them, as contained in the
following answers.
Public-domain text, read in full here on John Shaqi.
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