A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
5. He executes these offices in a twofold state; first, of humiliation,
and then of exaltation, with different circumstances agreeable
thereunto; which twofold state will be considered in some following
answers. What we shall observe, at present, concerning it is, that that
part of Christ’s priestly office, in which he made atonement for sin,
was executed on earth in his state of humiliation: whereas the other
part thereof, consisting in his intercession, together with some
branches of his prophetical and kingly office, were executed both in
earth and heaven, though in a different manner, agreeable to those
circumstances of glory in which he was, and is.
Footnote 139:
_Prophets were, indeed, oftentimes set apart for that office, without
anointing; but it seems probable, from the command of God to Elijah,
to anoint Elisha to be a prophet in his room, that when they were
called, in an extraordinary manner, to be public prophets, and in that
respect, as it is said concerning the prophet Jeremiah,_ [chap. i.
10.] Set over nations and kingdoms, _then they were not only
sanctified and ordained hereunto, but the ceremony of anointing was
used, especially when some other prophet was appointed to instal them
in this office. And as for kings, though they were not always
anointed, yet this ceremony was generally used, as is observed by some
Jewish writers, when the kingdom was rent out of the hand of one, and
another was, by immediate divine direction, substituted to reign in
his stead: thus, when the kingdom was taken from Saul, David was
anointed; and it was also used in other instances, though the crown
was inherited by lineal descent, when any other made pretensions to
it. Thus David commanded Solomon to be anointed, because Adonijah
pretended to it,_ [1 Kings i. 34.] _And Joash was anointed, though he
had a right to the crown, as descended from Ahaziah, who was king
before him, because the crown had, for some time, been usurped by
Athaliah,_ [2 Kings xi. 12.] _In these, and such like cases, kings
were installed in their office by unction, though, in other instances,
it was not universally practised._
Quest. XLIII.
QUEST. XLIII. _How doth Christ execute the office of a Prophet?_
ANSW. Christ executeth the office of a Prophet, in his revealing to
the church, in all ages, by his Spirit and word, in divers ways of
administration, the whole will of God, in all things concerning
their edification and salvation.
That which may be first observed, before we consider the parts of
Christ’s prophetical office, and the manner of his executing it, is the
order in which it is mentioned, as set before his priestly and kingly
offices, which may give us occasion to enquire whether it be executed
before them.
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