A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 2 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
_Answ._ This objection takes some things for granted, that will not
readily be allowed, by those who entertain the contrary way of thinking,
_viz._ that Salem is the name of a place, and that there he resided;
whereas it may be replied to this, that it is rather a character of his
person; for, if Tzedek be a character of his person, as signifying
righteousness, why should it be denied that Salem, from the Hebrew word
Shalom, is also a glorious character, belonging to his person?
especially considering the apostle explains both of them in this sense,
when he says, that these words, by interpretation, are, _King of
righteousness, and King of peace_, Heb. vii. 2. and, if this be true,
there is no force in the other part of the objection, taken from his
residing in any particular place before his incarnation.
_Object. 2._ It is farther objected, that our Saviour is said to be a
Priest, _after the order of Melchisedek_, chap. vii. 17. and it is also
added, that _after the similitude of Melchisedek there ariseth another
Priest_, ver. 15. meaning our Saviour; therefore he cannot be the same
person with Melchisedek.
_Answ._ This objection is much more material than any other, which is
brought against this opinion, which, I am apt to think, determines the
sentiments of many, who give into the commonly received opinion
concerning him: But, as it ought to be considered, whether the
arguments, in defence of the other side of the question, be conclusive;
so it may be replied to it; that Christ might be called a Priest, after
the order of Melchisedek, though he were the person intended by him, if
we take the words in this sense; _viz._ that, by his appearing in the
form of a Priest and a King to Abraham, he afforded a type, or figure,
of what he would really be, and do, after his incarnation, and herein
gave a specimen of his Priestly and Kingly office, which he would
afterwards execute. And this might as well be said to be a type hereof,
as any of his appearances, in the form of a man, were typical of his
incarnation, which divines generally call a prelibation thereof, which
differs very little from the sense of the word _type_.
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