A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
IV. We are now to consider the privileges conferred on, or reserved for
them who are the sons of God by adoption. These are summed up in a very
comprehensive expression, which contains an amazing display of divine
grace; as it is said, _He that overcometh, shall inherit all things; and
I will be his God, and he shall be my son_, Rev. xxi. 7. It is a very
large grant that God is pleased to make to them; they shall inherit all
things. God is not ashamed to be called their God; and in having him,
they are said to possess all things, which are eminently and
transcendently in him; they have a right to all the blessings which he
had designed for, and which have a tendency to make them completely
happy: in this sense we are to understand our Saviour’s words in the
parable; _Son, thou art ever with me, and all that I have is thine_,
Luke xv. 31. Nothing greater than this can be desired or enjoyed by
creatures, whom the Lord delights to honour. But, that we may be a
little more particular in considering the privileges which God confers
on, or has reserved for his children, it may be farther observed,
1. That they are all emancipated, or freed from the slavery which they
were before under, either to sin or Satan; they who were once the
_servants of sin, are_ hereby _made free from sin, and become the
servants of righteousness_, or become _servants to God_, Rom. vi. 17,
18, 22. _have their fruit unto holiness, and the end everlasting life;
the Son makes them free_; and therefore _they are free indeed_, John
viii. 36. Before this they are described as _serving divers lusts and
pleasures_, Tit. iii. 3. and are said to be _of their father the devil_,
and to _do his works_, or follow his suggestions, John viii. 44.
ensnared, and _taken captive by him at his will_, 2 Tim. ii. 26. and, as
the consequence hereof, are in perpetual bondage, arising from a dread
of the wrath of God, and that _fear of death_ impressed on their
spirits, by him, who is said to have the _power of death_, Heb. ii. 14.
this they are delivered from, which cannot but be reckoned a glorious
privilege.
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