A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
QUEST. LXXV. _What is sanctification?_
ANSW. Sanctification is a work of God’s grace, whereby they whom God
hath, before the foundation of the world, chosen to be holy, are in
time, through the powerful operation of his Spirit, applying the
death and resurrection of Christ unto them, renewed in their whole
man, after the image of God, having the seeds of repentance unto
life, and of all other saving graces put into their hearts; and
those graces so stirred up, increased and strengthened, as that they
more and more die unto sin, and rise unto newness of life.
1. We shall shew what we are to understand by the word _sanctify_. This
is sometimes considered as what has God for its object: thus he is said
to _sanctify himself_, when he appears in the glory of his holiness, and
gives occasion to the world to adore that perfection, which he is
sometimes represented as doing, when he punishes sin in a visible and
exemplary manner. Thus when God threatens to call for _a sword_, and
_plead against_ a rebellious people, _with pestilence and with blood_,
he is said, by this means, to _magnify and sanctify himself_, so as to
be _known_, to wit, as an holy God, _in the eyes of many nations_. And
when he fulfils his promises, and thereby advances his holiness, as when
he brought his people out of captivity, and gathered them out of the
countries, wherein they had been scattered, he is said to be _sanctified
in them_, Ezek. xxxviii. 21-23. And he is sanctified by his people, when
they give him the glory that is due to his perfection, as thus displayed
and magnified by him: thus God’s people are said to _sanctify the Lord
of hosts_, when they make him the object of their _fear and of their
dread_, Isa. viii. 13.
However, this is not the sense in which we are here to understand it,
but as applied to men; in which respect it is taken in various senses,
namely, for their consecration, or separation unto God; thus our Saviour
says, when devoting and applying himself to the work, for which he came
into the world; _for their sakes I sanctify myself_, John xvii. 19. But
this is not the sense in which it is to be understood in this answer.
Public-domain text, read in full here on John Shaqi.
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