A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
There is another thing which is farther observed in this answer, which
is an ingredient in repentance unto life, in which respect it is
connected with faith, inasmuch as he apprehends the mercy of God in
Christ to such as are penitent; and this effectually secures him from
that despair which sometimes attends a legal repentance, as was before
observed, as well as affords him relief against the sense of guilt with
which this grace is attended. The difference between legal and
evangelical repentance, does not so much consist in that one represents
sin, as more aggravated; nor does it induce him that thus repents, to
think himself a greater sinner than the other; for the true penitent is
ready to confess himself the chief of sinners. He is far from
extenuating his sin, being ready, on all occasions, to charge himself
with more guilt than others are generally sensible of: but that which he
depends upon as his only comfort and support is the mercy of God in
Christ, or the consideration that there is forgiveness with him, that he
may be feared; this is that which affords the principal motive and
encouragement to repentance, and has a tendency to excite the various
acts thereof; which leads us to consider,
V. What are the various acts of this repentance unto life; or what are
the fruits and effects produced thereby.
1. The soul is filled with hatred of sin. When he looks back on his past
life, he bewails what cannot now be avoided; charges himself with folly
and madness, and wishes (though this be to no purpose) that he had done
many things which he has omitted, and avoided those sins, together with
the occasions thereof, which he has committed, the guilt whereof lies
with great weight upon him. How glad would he be if lost seasons and
opportunities of grace might be recalled, and the talents, that were
once put into his hand, though misimproved, regained! But all these
wishes are in vain. However, these are the after-thoughts which will
arise in the minds of those who are brought under a sense of sin. Sin
wounds the soul; the Spirit of God, when convincing thereof, opens the
wound, and causes a person to feel the smart of it, and gives him to
know, that _it is an evil thing, and bitter, that he has forsaken the
Lord his God_, Jer. ii. 19. This sometimes depresses the spirits, and
causes him to walk softly, to _set alone and keep silence_, Lam. iii.
28. being filled with that uneasiness which is very afflictive to him.
At other times it gives vent to itself in tears, as the Psalmist
expresses it, _I am weary with my groaning, all the night make I my bed
to swim; I water my couch with my tears_, Psal. vi. 6. In this case the
only thing that gives him relief or comfort is, that the guilt of sin is
removed by the blood of Christ, which tends to quiet his spirit, which
would otherwise be swallowed up with overmuch sorrow.
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