A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
It has been, perhaps correctly, asserted that repentance is neither a
duty discoverable by the law of nature, nor the written law of God;
because it is unfit, that a law, appointing death for the violation of
its precept, should also discover to the culprit a way of escape from
its own penalty incurred.
But there existed purposes of mercy before the law was made; these
have been revealed by a gracious Sovereign; the condition of men, as
prisoners of hope possessing competent evidence of the compassion of
the Lawgiver, points to repentance. Sacrifices in former ages discover
not only a consciousness of guilt, but a glimmering hope at least, of
pardon. It is possible that these were the offspring of tradition
among the Gentiles, rather than the deductions of the light of nature.
But in either way, sorrow for sin is a duty founded on the will of
God.
It is therefore a duty, perfectly reasonable, and expressly revealed
on the sacred page. The strength to perform it is from the King of
Providence and Grace.
There is necessary in its production a discovery of guilt, liability
to misery, and entire helplessness. The general belief, or profession
of these truths, does not prove in event to be a cause adequate to
produce a total change in a man’s views, pursuits, desires, aversions,
labours, joys, and sorrows. There is necessary some deep sense, or
strong conviction of guilt. This, with respect to its proximate cause,
may originate in various ways; by reflecting on the Divine Sovereignty
and Majesty; by a solemn contemplation of the excellency and
loveliness of the moral perfection of Deity; by an affecting sight of
his goodness and mercy to the individual in particular; by attending
to the awful subject of Divine Justice, seen in the sufferings of
Christ, or anticipated in the future judgment, and final sufferings of
the damned. Such convictions are produced in great mercy to the
individual, how dearly soever they cost him, whether the prostrated
idols, on which the sensual affections were fastened, were companions,
friends, relations, honour or wealth. Disease, approaching death, or
any thing which shall dissolve the unhallowed attachment to earth, may
by the Divine blessing produce this change, the glory of which will
always really belong to Divine grace, which works unseen.
The bitterness of such sorrows is sometimes extreme, when he who
wounded alone can cure. The effects of it are subsequently salutary,
both to deter from sin and to strengthen the party’s faith.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account