A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
3. It is beyond dispute, that as a believer may be destitute of the acts
of grace; so he may lose the comforts thereof, and sink into the depths
of despair. Of this we have several instances recorded in scripture,
which are agreeable to the experiences of many in our day: thus the
Psalmist, at one time, speaks of himself, as _cast down_, and _his soul
disquieted within him_, Psal. xliii. 5. and cxvi. 3. And at another time
he says, _The sorrows of death compassed me, and the pains of hell gat
hold upon me._ And elsewhere he complains, _Will the Lord cast off for
ever? will he be favourable no more? is his mercy clean gone for ever?
doth his promise fail for evermore? hath God forgotten to be gracious?
hath he in anger shut up his tender mercies_, Psal. lxxvii. 7-9. And
again, a believer is represented as being altogether destitute of a
comfortable sense of the divine love, when complaining, _Thou hast laid
me in the lowest pit, in darkness, in the deeps. Thy wrath lieth hard
upon me, and thou hast afflicted me with all thy waves. Wilt thou shew
wonders to the dead? Shall the dead arise and praise thee? Shall thy
loving kindness be declared in the grave, or thy faithfulness in
destruction? Thy fierce wrath goeth over me, thy terrors have cut me
off_, Psal. lxxxviii. 6. _&c._ And it is certain, that when at any time
he falls into very great sins, which seem inconsistent with a state of
grace, he has no present evidence that he is a believer; and is never
favoured with a comfortable sense of his interest in Christ, nor is the
joy of God’s salvation restored to him, till he is brought unfeignedly
to repent of his sin. Former experiences will not evince the truth of
grace, while he remains impenitent. It is a bad sign when any one, who
formerly appeared to have the truth of grace, but is now fallen into
great sins, concludes himself to be in a state of grace, without the
exercise of true repentance; for this can be deemed little better than
presumption: however, God, whose mercy is infinitely above our deserts,
will, in the end, recover him; though, at present, he does not look like
one of his children.
Public-domain text, read in full here on John Shaqi.
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