A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
I might produce many other arguments in defence of the saints’
perseverance, but shall conclude this head with two or three scriptures,
whereby the truth hereof will farther appear: Thus our Saviour says to
the woman of Samaria, _Whosoever drinketh of the water that I shall give
him, shall never thirst; but the water that I shall give him, shall be
in him a well of water springing up into everlasting life_, John iv. 14.
Where, by the water that Christ gives, is doubtless understood the gifts
and graces of the Spirit; these are not like the waters of a brook, that
often deceive the expectation of the traveller; but they are a well of
water, intimating that a believer shall have a constant supply of grace
and peace till he is brought to the rivers of pleasure, which are at
God’s right-hand, and is made partaker of eternal life. Again, our
Saviour says, _He that heareth my word and believeth on him that sent
me, hath everlasting life_, chap. v. 24. _i. e._ it is as surely his as
though he was in the actual possession of it; and he farther intimates,
that such are not only justified for the present; but they shall not
come into condemnation; certainly this implies that their salvation is
so secure as that it is impossible for them to perish eternally.
Another scripture that plainly proves this doctrine, is in 2 Tim. ii.
19. _Nevertheless the foundation of God standeth sure, having this seal,
the Lord knoweth them that are his; and let every one that nameth the
name of Christ depart from iniquity_; in which words the apostle
encourages the church to hope for perseverance in grace, after they had
had a sad instance of two persons of note, _viz._ Hymeneus and Philetus,
who had not only _erred from the truth_, but _overthrown the faith of
some_; and he cautions every one, who makes a profession of religion, as
they would be kept from apostatizing, to depart from iniquity, _q. d._
since many of you are ready to fear that your faith shall be overthrown,
as well as that of others, by the sophistry or cunning arts of those
apostates who lie in wait to deceive, you may be assured that their
state is safe, who are built upon that foundation which God has laid,
that _chief corner stone, elect, precious_, viz. Christ, _on whom he
that believeth, shall not be confounded_, 1 Pet. ii. 6. or else, that
the instability of human conduct shall not render it a matter of
uncertainty, whether they, who are ordained to eternal life, shall be
saved or no; for that depends on God’s purpose, relating hereunto, which
is a sure foundation, and has this seal annexed to it, whereby our faith
herein may be confirmed, that they whom God has set apart for himself,
and lays a special claim to, as his chosen and redeemed ones, whom he
has foreknown and loved with an everlasting love, shall not perish
eternally, because the purpose of God cannot be frustrated. But inasmuch
as there is no special revelation given to particular persons, that they
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