A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 3 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
That the apostle speaks of them as having _departed from the faith_,
viz. the doctrines of the gospel; and that was attended with blasphemy,
for which they were _delivered unto Satan_, which is a phrase used by
the apostle here and elsewhere, for persons being cut off from the
communion of the church; upon which occasion he advises Timothy _to hold
faith and a good conscience, which some having put away, concerning
faith, have made shipwreck_, as these have done.
Now the main force of the objection seems to lie in this, that they who
have made shipwreck of faith, were once true believers; therefore, such
may apostatize, and so fall short of salvation.
To which it may be replied, that by _faith_ here, is meant the doctrines
of the gospel, which are often styled _faith_: thus it is said, that the
apostle _preached the faith which once he destroyed_, Gal. i. 23. and
elsewhere, _before faith came_; that is, before the gospel-dispensation
began, and those doctrines were preached that were to be published
therein to the world, _we were kept under the law_, chap. iii. 23. And
again, _Received ye the Spirit by the works of the law, or by the
hearing of faith_, ver. 2. that is, by hearing those doctrines that are
contained in the gospel. Therefore, that which he chargeth these
apostates with, is making shipwreck of faith, considered objectively:
they once, indeed, held the truth, but it was in unrighteousness; they
had right notions of the gospel, which they afterwards lost: now the
apostle advises Timothy not only to _hold faith_, that is, to retain the
doctrines of the gospel, as one who had right sentiments of divine
truths, but to hold it _with a good conscience_; for I take that
expression, _hold faith and a good conscience_, to contain an
_hendyadis_; and so it is the same as though he should say, Be not
content with an assent to the truths of the gospel, but labour after a
conscience void of offence towards God, that thou mayst have the
testimony thereof, that thy knowledge of divine truth is practical and
experimental, and then thou art out of danger of making shipwreck of
faith, as these have done, who held it without a good conscience. It is
not said they made shipwreck of a good conscience; for that they never
have had; but _concerning faith_, which they once professed, _they made
shipwreck_.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account