Footnote 88: _See Vol. II. page 473-479. Quest._ lv. Footnote 89: _See Page 30, ante._ Footnote 90: _The words are_ ου δυναται αμαρτανειν. Footnote 91: _See Whitby’s Discourse, &c. Page 67, 68, 463._ Footnote 92: _See page 213, 214, ante._ Footnote 93: _See several other scriptures, in which_ μη _is taken adversatively_, Matt. xxiv. 35. Gal. i. 7. Rev. ix. 4. Footnote 94: _See Vol. II page 333-335._ Footnote 95: _It is a known maxim in logic_, Suppositio nihil ponit in esse. Footnote 96: Εαν υποστειληται. Footnote 97: _It is certain, that the particles_ τις, אשר, _and others of the like import, are often left out, and the defect thereof is to be supplied in our translation: Thus it is in_ Job xxxiii. 27. _where the Hebrew word, which might have been rendered_ and he shall say, _is better rendered_ and if any say, &c. _and in_ Gen. xlviii. 2. _instead of_ he told Jacob, _it is better rendered_ one told Jacob, _or_ somebody _told him; and in_ Mark ii. 1. τις, _which is left out in the Greek text, is supplied in the translation, in which we do not read it_ after days, _but_ after some days. _See Nold. Concord. Partic. Page 41, 42. in which several texts of scripture are produced to the same purpose, and among the rest, this in_ Heb. x. 38. _which we are at present considering as what ought to be rendered_ if any one draw back. _In this and such like instances we may observe, that the verb personal has an impersonal signification, or that which is properly active is rendered passively; so_ Eccl. ix. 15. זמצא בה _is not rendered_ and he found in it, &c. _but_ now there was found in it; _many other instances of the like nature are to be observed in the Hebrew text in the Old Testament; and sometimes this mode of speaking is imitated by the Greek text in the New. I might also observe, with respect to the scripture under our present consideration, that the learned Grotius observes that_ τις _ought to be supplied, and consequently the text ought to be rendered as it is in our translation_, if any man draw back, _which he observes as what is agreeable to the grammatical construction thereof, without any regard to the doctrine we are maintaining, with respect to which, he is otherwise minded_. Footnote 98: